Up from Slavery: An AutobiographyWashington, Booker T.
History
Up from Slavery: An Autobiography
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Tuskegee Institute; Washington, Booker T., 1856-1915
About this time the question of having some kind of a school opened for
the coloured children in the village began to be discussed by members
of the race. As it would be the first school for Negro children that
had ever been opened in that part of Virginia, it was, of course, to be
a great event, and the discussion excited the wildest interest. The
most perplexing question was where to find a teacher. The young man
from Ohio who had learned to read the papers was considered, but his
age was against him. In the midst of the discussion about a teacher,
another young coloured man from Ohio, who had been a soldier, in some
way found his way into town. It was soon learned that he possessed
considerable education, and he was engaged by the coloured people to
teach their first school. As yet no free schools had been started for
coloured people in that section, hence each family agreed to pay a
certain amount per month, with the understanding that the teacher was
to “board ’round”—that is, spend a day with each family. This was not
bad for the teacher, for each family tried to provide the very best on
the day the teacher was to be its guest. I recall that I looked forward
with an anxious appetite to the “teacher’s day” at our little cabin.
This experience of a whole race beginning to go to school for the first
time, presents one of the most interesting studies that has ever
occurred in connection with the development of any race. Few people who
were not right in the midst of the scenes can form any exact idea of
the intense desire which the people of my race showed for an education.
As I have stated, it was a whole race trying to go to school. Few were
too young, and none too old, to make the attempt to learn. As fast as
any kind of teachers could be secured, not only were day-schools
filled, but night-schools as well. The great ambition of the older
people was to try to learn to read the Bible before they died. With
this end in view men and women who were fifty or seventy-five years old
would often be found in the night-school. Some day-schools were formed
soon after freedom, but the principal book studied in the Sunday-school
was the spelling-book. Day-school, night-school, Sunday-school, were
always crowded, and often many had to be turned away for want of room.
Public-domain text, read in full here on John Shaqi.
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