Up from Slavery: An AutobiographyWashington, Booker T.
History
Up from Slavery: An Autobiography
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Tuskegee Institute; Washington, Booker T., 1856-1915
My day and night school work was not all that I undertook. I
established a small reading-room and a debating society. On Sundays I
taught two Sunday-schools, one in the town of Malden in the afternoon,
and the other in the morning at a place three miles distant from
Malden. In addition to this, I gave private lessons to several young
men whom I was fitting to send to the Hampton Institute. Without regard
to pay and with little thought of it, I taught any one who wanted to
learn anything that I could teach him. I was supremely happy in the
opportunity of being able to assist somebody else. I did receive,
however, a small salary from the public fund, for my work as a
public-school teacher.
During the time that I was a student at Hampton my older brother, John,
not only assisted me all that he could, but worked all of the time in
the coal-mines in order to support the family. He willingly neglected
his own education that he might help me. It was my earnest wish to help
him to prepare to enter Hampton, and to save money to assist him in his
expenses there. Both of these objects I was successful in
accomplishing. In three years my brother finished the course at
Hampton, and he is now holding the important position of Superintendent
of Industries at Tuskegee. When he returned from Hampton, we both
combined our efforts and savings to send our adopted brother, James,
through the Hampton Institute. This we succeeded in doing, and he is
now the postmaster at the Tuskegee Institute. The year 1877, which was
my second year of teaching in Malden, I spent very much as I did the
first.
It was while my home was at Malden that what was known as the “Ku Klux
Klan” was in the height of its activity. The “Ku Klux” were bands of
men who had joined themselves together for the purpose of regulating
the conduct of the coloured people, especially with the object of
preventing the members of the race from exercising any influence in
politics. They corresponded somewhat to the “patrollers” of whom I used
to hear a great deal during the days of slavery, when I was a small
boy. The “patrollers” were bands of white men—usually young men—who
were organized largely for the purpose of regulating the conduct of the
slaves at night in such matters as preventing the slaves from going
from one plantation to another without passes, and for preventing them
from holding any kind of meetings without permission and without the
presence at these meetings of at least one white man.
Like the “patrollers” the “Ku Klux” operated almost wholly at night.
They were, however, more cruel than the “patrollers.” Their objects, in
the main, were to crush out the political aspirations of the Negroes,
but they did not confine themselves to this, because schoolhouses as
well as churches were burned by them, and many innocent persons were
made to suffer. During this period not a few coloured people lost their
lives.
Public-domain text, read in full here on John Shaqi.
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