Up from Slavery: An AutobiographyWashington, Booker T.
History
Up from Slavery: An Autobiography
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Tuskegee Institute; Washington, Booker T., 1856-1915
Naturally, most of our people who received some little education became
teachers or preachers. While among those two classes there were many
capable, earnest, godly men and women, still a large proportion took up
teaching or preaching as an easy way to make a living. Many became
teachers who could do little more than write their names. I remember
there came into our neighbourhood one of this class, who was in search
of a school to teach, and the question arose while he was there as to
the shape of the earth and how he could teach the children concerning
the subject. He explained his position in the matter by saying that he
was prepared to teach that the earth was either flat or round,
according to the preference of a majority of his patrons.
The ministry was the profession that suffered most—and still suffers,
though there has been great improvement—on account of not only ignorant
but in many cases immoral men who claimed that they were “called to
preach.” In the earlier days of freedom almost every coloured man who
learned to read would receive “a call to preach” within a few days
after he began reading. At my home in West Virginia the process of
being called to the ministry was a very interesting one. Usually the
“call” came when the individual was sitting in church. Without warning
the one called would fall upon the floor as if struck by a bullet, and
would lie there for hours, speechless and motionless. Then the news
would spread all through the neighborhood that this individual had
received a “call.” If he were inclined to resist the summons, he would
fall or be made to fall a second or third time. In the end he always
yielded to the call. While I wanted an education badly, I confess that
in my youth I had a fear that when I had learned to read and write very
well I would receive one of these “calls”; but, for some reason, my
call never came.
When we add the number of wholly ignorant men who preached or
“exhorted” to that of those who possessed something of an education, it
can be seen at a glance that the supply of ministers was large. In
fact, some time ago I knew a certain church that had a total membership
of about two hundred, and eighteen of that number were ministers. But,
I repeat, in many communities in the South the character of the
ministry is being improved, and I believe that within the next two or
three decades a very large proportion of the unworthy ones will have
disappeared. The “calls” to preach, I am glad to say, are not nearly so
numerous now as they were formerly, and the calls to some industrial
occupation are growing more numerous. The improvement that has taken
place in the character of the teachers is even more marked than in the
case of the ministers.
Public-domain text, read in full here on John Shaqi.
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