The result of this consultation was that very shortly afterwards queer
reports began to fly about; it was whispered that the ghosts whom the
pious director had expelled had again invaded the convent, under an
invisible and impalpable form, and that several of the nuns had given,
by their words and acts, incontrovertible proofs of being possessed.
When these reports were mentioned to Mignon, he, instead of denying
their truth, cast up his eyes to heaven and said that God was certainly
a great and merciful God, but it was also certain that Satan was very
clever, especially when he was barked by that false human science called
magic. However, as to the reports, though they were not entirely without
foundation, he would not go so far as to say that any of the sisters
were really possessed by devils, that being a question which time alone
could decide.
The effect of such an answer on minds already prepared to listen to the
most impossible things, may easily be guessed. Mignon let the gossip go
its rounds for several months without giving it any fresh food, but at
length, when the time was ripe, he called on the priest of Saint-Jacques
at Chinon, and told him that matters had now come to such a pass in the
Ursuline convent that he felt it impossible to bear up alone under the
responsibility of caring for the salvation of the afflicted nuns, and he
begged him to accompany him to the convent. This priest, whose name was
Pierre Barre, was exactly the man whom Mignon needed in such a crisis.
He was of melancholy temperament, and dreamed dreams and saw visions;
his one ambition was to gain a reputation for asceticism and holiness.
Desiring to surround his visit with the solemnity befitting such an
important event, he set out for Loudun at the head of all his
parishioners, the whole procession going on foot, in order to arouse
interest and curiosity; but this measure was quite needless it took less
than that to set the town agog.
Public-domain text, read in full here on John Shaqi.
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