But Barre by repeating his question gave her to understand that she had made a mistake, whereupon she corrected herself and said— “Elimi.” Nothing in the world could induce her to reveal the number of evil spirits by whom Elimi was accompanied, so that Barre, seeing that it was useless to press her on this point, passed on to the next question. “Quo pacto ingressus est daemon.” (By what pact did the demon get in?). “Duplex” (Double), returned Sister Claire. This horror of the ablative, when the ablative was absolutely necessary, aroused once more the hilarity of the audience, and proved that Sister Claire’s devil was just as poor a Latin scholar as the superior’s, and Barre, fearing some new linguistic eccentricity on the part of the evil spirit, adjourned the meeting to another day. The paucity of learning shown in the answers of the nuns being sufficient to convince any fairminded person that the whole affair was a ridiculous comedy, the bailiff felt encouraged to persevere until he had unravelled the whole plot. Consequently, at three o’clock in the afternoon, he returned to the convent, accompanied by his clerk, by several magistrates, and by a considerable number of the best known people of Loudun, and asked to see the superior. Being admitted, he announced to Barre that he had come to insist on the superior being separated from Sister Claire, so that each could be exorcised apart. Barre dared not refuse before such a great number of witnesses, therefore the superior was isolated and the exorcisms begun all over again. Instantly the convulsions returned, just as in the morning, only that now she twisted her feet into the form of hooks, which was a new accomplishment. Having adjured her several times, the exorcist succeeded in making her repeat some prayers, and then sounded her as to the name and number of the demons in possession, whereupon she said three times that there was one called Achaos. The bailiff then directed Barre to ask if she were possessed ‘ex pacto magi, aut ex Aura voluntate Dei’ (by a pact with a sorcerer or by the pure will of God), to which the superior answered “Non est voluutas Dei” (Not by the will of God). Upon this, Barre dreading more questions from the bystanders, hastily resumed his own catechism by asking who was the sorcerer. “Urbanus,” answered the superior. “Est-ne Urbanus papa” (Is it Pope Urban?), asked the exorcist. “Grandier,” replied the superior. “Quare ingressus es in corpus hujus puellae” (Why did you enter the body of this maiden?), said Barre. “Propter praesentiam tuum” (Because of your presence), answered the superior.