Following these exorcists, and two Carmelite monks, named Pierre de Saint-Thomas and Pierre de Saint-Mathurin, who had, from the very beginning, pushed their way in when anything was going on, came four Capuchins sent by Pere Joseph, head of the Franciscans, “His grey Eminence,” as he was called, and whose names were Peres Luc, Tranquille, Potais, and Elisee; so that a much more rapid advance could be made than hitherto by carrying on the exorcisms in four different places at once—viz., in the convent, and in the churches of Sainte-Croix, Saint-Pierre du Martroy, and Notre-Dame du Chateau. Very little of importance took place, however, on the first two occasions, the 15th and 16th of April; for the declarations of the doctors were most vague and indefinite, merely saying that the things they had seen were supernatural, surpassing their knowledge and the rules of medicine. The ceremony of the 23rd April presented, however, some points of interest. The superior, in reply to the interrogations of Pere Lactance, stated that the demon had entered her body under the forms of a cat, a dog, a stag, and a buck-goat. “Quoties?” (How often?), inquired the exorcist. “I didn’t notice the day,” replied the superior, mistaking the word quoties for quando (when). It was probably to revenge herself for this error that the superior declared the same day that Grandier had on his body five marks made by the devil, and that though his body was else insensible to pain, he was vulnerable at those spots. Mannouri, the surgeon, was therefore ordered to verify this assertion, and the day appointed for the verification was the 26th. In virtue of this mandate Mannouri presented himself early on that day at Grandier’s prison, caused him to be stripped naked and cleanly shaven, then ordered him to be laid on a table and his eyes bandaged. But the devil was wrong again: Grandier had only two marks, instead of five—one on the shoulder-blade, and the other on the thigh.