The reader will notice that the definition of usury is defective. The reader will also notice that there are no Scripture references given to prove that any interest can be taken. This is singular, since throughout the Catechism Scripture references are profuse in confirmation of the answers. If a single passage had been found that could be twisted into an approval the reference would have been given. He rests the permission to take usury wholly on human reason, though in direct opposition to the Scripture references he had first given to prove that the gaining of wealth by usury was unlawful. He does not claim to get this answer from the Bible. He rests this answer on the law of the land and the purposes of the borrower, and says it is not worse than taking a rental for land anyway. The questions with regard to the customs of the people of Israel are completely met in the Second and Third Chapters of this book. Fisher, also, we find from his catechism published in 1753, thought it necessary to make some excuse for the custom in his time. High interest he finds condemned, but moderate interest he tries to defend. "Q. 32. What is it to take usury, according to the proper signification of the word? "A. It is to take gain, profit, or interest, for the loan of money. "Q. 33. What kind of usury or interest is lawful? "A. That which is moderate, easy, and no way oppressive. Deut. 23:20, compared with Ex. 22:21. "Q. 34. How do you prove that moderate usury is lawful? "A. From the very light of nature, which teaches, that since the borrower proposes to gain by the loan, the lender should have a reasonable share of his profit, as a recompense for the use of his money, which he might otherwise have disposed of to his own advantage. 1 Cor. 8:13. "Q. 35. What is the usury condemned in scripture and by what reason? "A. It is the exacting of more interest or gain for the loan of money, than is settled by universal consent, and the laws of the land. Prov. 28:8. 'He that by usury, and unjust gain, increaseth his substance, shall gather it for him that will pity the poor.' "Q. 36. How do you prove from scripture, that moderate usury, or common interest, is not oppression in itself? "A. From the express command laid upon the Israelites not to oppress a stranger, Ex. 23:9; and yet their being allowed to take usury from him, Deut. 23:20; which they would not have been permitted to do, if there had been an intrinsic evil in the thing itself. "Q. 37. Is it warrantable to take interest from the poor?