Whitney’s _Century Dictionary_ says that a vampire is: “A kind of spectral body which, according to a superstition existing among the Slavic and other races on the Lower Danube, leaves the grave during the night and maintains a semblance of life by sucking the warm blood of living men and women while they are asleep. Dead wizards, werwolves, heretics, and other outcasts become vampires, as do also the illegitimate offspring of parents themselves illegitimate, and anyone killed by a vampire.” According to the _Encyclopædia Britannica_: “The persons who turn vampires are generally wizards, suicides, and those who come to a violent end or have been cursed by their parents or by the Church. But anyone may become a vampire if an animal (especially a cat) leaps over the corpse or a bird flies over it.” Among the specialists, the writers upon vampire lore and legend, two definitions may be quoted:—Hurst, who says that: “A vampyr is a dead body which continues to live in the grave; which it leaves, however, by night, for the purpose of sucking the blood of the living, whereby it is nourished and preserved in good condition, instead of becoming decomposed like other dead bodies”; and Scoffern, who wrote: “The best definition I can give of a vampire is a living mischievous and murderous dead body. A living dead body! The words are idle, contradictory, incomprehensible, but so are vampires.” “Vampires,” says the learned Zopfius, “come out of their graves in the night time, rush upon people sleeping in their beds, suck out all their blood and destroy them. They attack men, women, and children, sparing neither age nor sex. Those who are under the malignity of their influence complain of suffocation and a total deficiency of spirits, after which they soon expire. Some of them being asked at the point of death what is the matter with them, their answer is that such persons lately dead rise to torment them.” Not all vampires, however, are, or were, suckers of blood. Some, according to the records, despatched their victims by inflicting upon them contagious diseases, or strangling them without drawing blood, or causing their speedy or retarded death by various other means. Messrs Skeat and Blagden, in _Pagan Races of the Malay Peninsula_ (vol. i. p. 473), state that “a vampire, according to the view of Sakai of Perak, is not a demon—even though it is incidentally so-called—but a being of flesh and blood,” and support this view by the statement that the vampire cannot pass through walls and hedges.