Siegbert’s _Chronicle_ for the year 858 has the following story: “There
appeared this year in the diocese of Mentz a spirit which discovered
himself at first by throwing stones and beating against the walls of
houses, as if it had been with a great mallet. He then proceeded to speak
and reveal secrets, and discovered the authors of several thefts and
other matters likely to breed disturbances in the neighbourhood. At last
he vented his malice upon one particular person, whom he was industrious
in persecuting and making odious to all the neighbours by representing
him as the cause of God’s anger against the whole village. The spirit
never forsook the poor man, but tormented him without intermission,
burnt all his corn in the barns, and set every place on fire where he
came. The priests attempted to frighten him away by exorcisms, prayers,
and holy water; but the spectre answered them with a volley of stones
which wounded several of them. When the priests were gone he was heard to
bemoan himself and say that he was forced to take refuge in the cowl of
one of the priests, who had injured the daughter of a man of consequence
in the village. He continued in this manner to infest the village for
three years together, and never gave over till he had set every house in
it on fire.”
CHAPTER VI
VAMPIRISM IN HUNGARY, BAVARIA, AND SILESIA
The Hungarians believe that those who have been passive vampires in life
become active vampires after death; that those whose blood has been
sucked in life by vampires become themselves vampires after death. In
many districts the belief also prevails that the only way to prevent this
calamity happening is for the threatened victim to eat some earth from
the grave of the attacking vampire, and to smear his own body with blood
from the body of that vampire.
That the belief in vampirism is still current in Hungary was evidenced
recently. The _Daily Telegraph_ of February 15th, 1912, contained
the following paragraph: “A Buda-Pesth telegram to the _Messaggero_
reports a terrible instance of superstition. A boy of fourteen died
some days ago in a small village. A farmer, in whose employment the boy
had been, thought that the ghost of the latter appeared to him every
night. In order to put a stop to these supposed visitations, the farmer,
accompanied by some friends, went to the cemetery one night, stuffed
three pieces of garlic and three stones in the mouth, and thrust a
stake through the corpse, fixing it to the ground. This was to deliver
themselves from the evil spirit, as the credulous farmer and his friends
stated when they were arrested.”
Public-domain text, read in full here on John Shaqi.
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