When it was run through again with sharp-pointed stakes, before the burning, it uttered piercing cries and vomited masses of crimson blood. The apparition of the spectre ceased only after the corpse had been reduced to ashes. Fortis, in his _Travels into Dalmatia_, says that the Moslacks have no doubt as to the existence of vampires, and attribute to them, as in Transylvania, the sucking of the blood of infants. Therefore, when a man dies, and he is suspected of vampirism, or of being a _vukodlak_—the term they employ—they cut his hams and prick his whole body with pins, pretending that he will be unable to walk about after this operation has been performed. There are even instances of Moolacchi who, imagining that they may possibly thirst for human blood after death, particularly the blood of children, entreat their heirs, and sometimes even make them promise, to treat them in this manner directly after death. Dr Henry More, in his _Antidote against Atheism_, argues for the reality of vampires, and relates the following stories. “A shoemaker of Breslau, in Silesia, in 1591 terminated his life by cutting his throat. His family, however, spread abroad the report that he had died of apoplexy, which enabled them to bury him in the ordinary way and save the disgrace of his being interred as a suicide. Despite this, however, the rumour got abroad that the man had committed suicide. It was also reported that his ghost had been seen at the bedsides of several persons, and the rumours and reports spreading, it was decided by the authorities to disinter the body. It had been buried on September 22nd, 1591, and the grave was opened on April 18th, 1592. The body was found to be entire; it was not in any way putrid, the joints were flexible, there was no ill smell, the wound in the throat was visible and there was no corruption in it. There was also observed what was claimed to be a magical mark on the great toe of the right foot—an excrescence in the form of a rose. The body was kept above ground for six days, during which time the apparitions still appeared. It was then buried beneath the gallows, but the apparition still came to the bedsides of the alarmed inhabitants, pinching and suffocating people, and leaving marks of its fingers plainly visible on the flesh. A fortnight afterwards the body was again dug up, when it was observed to have sensibly increased its size since its last interment. Then the head, arms, and legs of the corpse were cut off; the heart, which was as fresh and entire as that in a freshly killed calf, was also taken out of the body. The whole body thus dismembered was consigned to the flames and the ashes thrown into the river. The apparition was never seen afterwards. A servant of the deceased man was also said to have acted in a similar manner after her death. Her remains were also dug up and burned, and then her apparition ceased to torment the inhabitants.”