The next morning the sole topic of conversation in St. Petersburg was
the fire at the Red House. Four half-consumed corpses were dug out from
beneath the ruins, and as three of the general’s slaves were missing, he
had no doubt that the unrecognisable bodies were those of Ivan, Daniel,
and Alexis: as for the fourth, it was certainly that of Gregory.
The cause of the fire remained a secret from everyone: the house was
solitary, and the snowstorm so violent that nobody had met the two women
on the deserted road. Vaninka was sure of her maid. Her secret then had
perished with Ivan. But now remorse took the place of fear: the young
girl who was so pitiless and inflexible in the execution of the deed
quailed at its remembrance. It seemed to her that by revealing the
secret of her crime to a priest, she would be relieved of her terrible
burden. She therefore sought a confessor renowned for his lofty charity,
and, under the seal of confession, told him all. The priest was
horrified by the story. Divine mercy is boundless, but human forgiveness
has its limits. He refused Vaninka the absolution she asked. This
refusal was terrible: it would banish Vaninka from the Holy Table; this
banishment would be noticed, and could not fail to be attributed to some
unheard-of and secret crime. Vaninka fell at the feet of the priest, and
in the name of her father, who would be disgraced by her shame, begged
him to mitigate the rigour of this sentence.
The confessor reflected deeply, then thought he had found a way to
obviate such consequences. It was that Vaninka should approach the Holy
Table with the other young girls; the priest would stop before her as
before all the others, but only say to her, “Pray and weep”; the
congregation, deceived by this, would think that she had received the
Sacrament like her companions. This was all that Vaninka could obtain.
This confession took place about seven o’clock in the evening, and the
solitude of the church, added to the darkness of night, had given it a
still more awful character. The confessor returned home, pale and
trembling. His wife Elizabeth was waiting for him alone. She had just
put her little daughter Arina, who was eight years old, to bed in an
adjoining room. When she saw her husband, she uttered a cry of terror,
so changed and haggard was his appearance. The confessor tried to
reassure her, but his trembling voice only increased her alarm. She
asked the cause of his agitation; the confessor refused to tell her.
Elizabeth had heard the evening before that her mother was ill; she
thought that her husband had received some bad news. The day was Monday,
which is considered an unlucky day among the Russians, and, going out
that day, Elizabeth had met a man in mourning; these omens were too
numerous and too strong not to portend misfortune.
Elizabeth burst into tears, and cried out, “My mother is dead!”
Public-domain text, read in full here on John Shaqi.
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