Decidedly. Only that, of course, wasn't the way to treat it. There
was nothing at all artistic in that, nothing modern. And Marion was
essentially modern in his novels. Lady Tal, doing the Lady Olivia, with
a dead brother in the background, sundry dukes in the middle distance,
and no enchanting page (people seemed unanimous in agreeing that Lady
Tal had never been in love) perceptible anywhere; all that was pretty,
but it wasn't the right thing. Jervase Marion thought Lady Tal painfully
conventional (although of course her conventionality gave all the value
to her romantic quality) because she slightly dropped her final _g_'s,
and visibly stuck out her elbows, and resolutely refused to display
emotion of any kind. Marion himself was firmly wedded to various modes
of looking at human concerns, which corresponded, in the realm of
novel-writing, to these same modern conventionalities of Lady
Atalanta's. The point of it, evidently, must be that the Lady of his
novel would have lived for years under the influence of an invalid
friend (the brother should be turned into a woman with a mortal malady,
and a bad husband, something in the way of Emma and Tony in "Diana of
the Crossways," of intellectual and moral quality immensely superior to
her own); then, of course, after the death of the Princess of Trasimeno
(she being the late Gerald Burne), Lady Tal (Marion couldn't fix on a
name for her) would gradually be sucked back into frivolous and futile
and heartless society; the _hic_ of the whole story being the slow
ebbing of that noble influence, the daily encroachments of the baser
sides of Lady Tal's own nature, and of the base side of the world.
She would have a chance, say by marrying a comparatively poor man, of
securing herself from that rising tide of worldly futility and meanness;
the reader must think that she really was going to love the man, to
choose him. Or rather, it would be more modern and artistic, less
romantic, if the intelligent reader were made to foresee the dismal
necessity of Lady Tal's final absorption into moral and intellectual
nothingness. Yes--the sort of thing she would live for, a round of
monotonous dissipation, which couldn't amuse her; of expenditure merely
for the sake of expenditure, of conventionality merely for the sake
of conventionality;--and the sham, clever, demoralised women, with
their various semi-imaginary grievances against the world, their
husbands and children, their feeble self-conscious hankerings after
mesmerism, spiritualism, Buddhism, and the other forms of intellectual
adulteration----he saw it all. Marion threw his cigar into the canal,
and nursed his leg tighter, as he sat all alone in his gondola, and
looked up at the bay trees and oleanders, the yellow straw blinds of
Lady Tal's little house on the Zattere.
Public-domain text, read in full here on John Shaqi.
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