American essays -- 19th century; Literature -- History and criticism
It has been observed before this that it is always the
great-grandmothers in whom is embodied the last meritoriousness of
the sex; always the great-grandmothers for whom is cherished this
pensive masculine regard. And it may perhaps be worth while to note
that these “proud, idle flirts” of Addison’s day have now become
_our_ virtuous great-grandmothers, and occupy the same shadowy
pedestal of industrious domesticity. I have little doubt that _their_
great-grandmothers, who worked--or did not work--the tapestries upon
the Addisonian walls, were in their day the subject of many pointed
reproaches, and bidden to look backward on the departed virtues of
still remoter generations. And, by the same token, it is encouraging to
think that, in the years to come, we too shall figure as lost examples
of distinctly feminine traits; we too shall be praised for our sewing
and our silence, our lack of learning and our “stayathomeativeness,”
that quality which Peacock declared to be the finest and rarest
attribute of the sex. What a pleasure for the new woman of to-day, who
finds herself vilified beyond her modest deserts, to reflect that she
is destined to shine as the revered and faultless great-grandmother of
the future.
To return, however, to the contrasting nature of the complaints lodged
against her in her more fallible character of great-grand-daughter.
Hazlitt, who was by no means indifferent to women nor to their regard,
clearly and angrily asserted that intellectual attainments in a man
were no recommendation to the female heart,--they merely puzzled and
annoyed. “If scholars talk to women of what they can understand,” he
says, “their hearers are none the wiser; if they talk of other things,
they only prove themselves fools.” Mr. Walter Bagehot was quite of
Hazlitt’s opinion, save that his serener disposition remained unvexed
by a state of affairs which seemed to him natural and right. He thought
it, on the whole, a wise ordinance of nature that women should look
askance upon all intellectual superiority, and that genius should
simply “put them out.”--“It is so strange. It does not come into the
room as usual. It says such unpleasant things. Once it forgot to brush
its hair.” The well-balanced feminine mind, he insisted, prefers
ordinary tastes, settled manners, customary conversation, defined and
practical pursuits.
Public-domain text, read in full here on John Shaqi.
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