Biography; Essays; Literature, Modern -- 19th century -- History and criticism
The remarkable fact is, however, and it bears strongly on the present
position of Byron, that when a thing is unfamiliar to us, when it is
remote and the product of some other age or spirit, we think it not
savage or terrible, but merely artificial. There are many instances of
this: a fair one is the case of tropical plants and birds. When we see
some of the monstrous and flamboyant blossoms that enrich the equatorial
woods, we do not feel that they are conflagrations of nature; silent
explosions of her frightful energy. We simply find it hard to believe
that they are not wax flowers grown under a glass case. When we see some
of the tropic birds, with their tiny bodies attached to gigantic beaks,
we do not feel that they are freaks of the fierce humour of Creation.
We almost believe that they are toys out of a child's play-box,
artificially carved and artificially coloured. So it is with the great
convulsion of Nature which was known as Byronism. The volcano is not an
extinct volcano now; it is the dead stick of a rocket. It is the remains
not of a natural but of an artificial fire.
But Byron and Byronism were something immeasurably greater than anything
that is represented by such a view as this: their real value and meaning
are indeed little understood. The first of the mistakes about Byron lies
in the fact that he is treated as a pessimist. True, he treated himself
as such, but a critic can hardly have even a slight knowledge of Byron
without knowing that he had the smallest amount of knowledge of himself
that ever fell to the lot of an intelligent man. The real character of
what is known as Byron's pessimism is better worth study than any real
pessimism could ever be.
It is the standing peculiarity of this curious world of ours that almost
everything in it has been extolled enthusiastically and invariably
extolled to the disadvantage of everything else.
One after another almost every one of the phenomena of the universe has
been declared to be alone capable of making life worth living. Books,
love, business, religion, alcohol, abstract truth, private emotion,
money, simplicity, mysticism, hard work, a life close to nature, a life
close to Belgrave Square are every one of them passionately maintained
by somebody to be so good that they redeem the evil of an otherwise
indefensible world. Thus, while the world is almost always condemned in
summary, it is always justified, and indeed extolled, in detail after
detail.
Public-domain text, read in full here on John Shaqi.
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