Vasco Nuñez de BalboaOber, Frederick A. (Frederick Albion)
History
Vasco Nuñez de Balboa
Ober, Frederick A. (Frederick Albion)
Balboa, Vasco Nuñez de (17475-1519)
The attachment of these people to the memory of their dead caciques and
former rulers is shown by the fidelity of their wives and servants, who
immolated themselves upon their graves, in order that they might
continue to serve them in the next life as they had done in this on
earth. They fully believed, says the old chronicler, that "the souls
which omitted this act of duty either perished with their bodies or were
dispersed in air. They consigned their dead to earth, though in some
provinces, as soon as a chieftain died he was seated on a stone, and, a
fire being kindled around him, the corpse was kept till all moisture was
dried, and nothing but skin and bones remained. In this state it was
placed in a retired apartment dedicated to this use, or fastened to a
wall, adorned with plumes, jewels, and even robes, by the side of the
father or ancestor immediately preceding. Thus, with the corpse of the
warrior, was his memory preserved to his family, and if any of them
perished in battle, the fame of his prowess was consigned to posterity
in the songs of the areitos."
Shortly after the return of the cacique to his village, Balboa missed
his mistress one day, and, setting scouts on her trail, traced her to
the Indian cemetery. His emissaries had strict orders to bring her to
him at once, if they found her; but they returned empty-handed, and when
he rated them for disobedience one of the scouts replied: "Señor
Comandante, had you seen what we have seen, you yourself would not have
taken the Cacica from her people. For she and they were engaged in
paying honors to the dead, whose tombs we have, in their opinion,
desecrated by robbing them of their jewels. All the warriors of her
father, the cacique, were gathered around the cemetery, armed with
weapons and painted as if for war. Sooth, they were fierce and warlike,
and it needed but a small provocation to kindle the flames of their
resentment into a blaze that might sweep this colony into the sea. They
had gathered the bones of their deceased rulers together and reinterred
them carefully, those who were dried like mummies by heat having been
affixed against the walls whence they were wrested by our soldiers. When
we arrived--and, truly, we dared not enter the place, but hovered unseen
on the verge of the forest--they were engaged in various ways. The women
and younger folks were singing and dancing their barbarous areito,
performing steps in unison to the beat of a drum made from a hollowed
log with the skin of a jaguar stretched over one end of it. It was a
strange, unearthly sound, and reverberated through the forest like the
roll of distant thunder. The warriors, in a circle apart and enclosing
the whole, were drinking deeply of fermented liquors, produced from the
palm and the maize, which ever and anon they shared with the dancers.
This they would do, we were told, until all had drunken themselves into
a frenzy, and the dancers became exhausted from fatigue and drunkenness
combined.
Public-domain text, read in full here on John Shaqi.
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