Cacique Comogre's sons were young men of whom any father, savage or civilized, might have been proud, but especially distinguished for his intelligence and sagacity (says the Spanish biographer of Balboa, Señor Quintana) was his eldest son, who was also his father's favorite. He took note of the glances exchanged by Balboa and his lieutenant, Colmenares, when they were inspecting the pantheon, and rightly construed their meaning, which was, of course, that they would give much for the privilege of sacking the place and depriving the sacred dead of their rich ornaments. He had been informed of what had taken place in his neighbor Careta's province, and knew that neither the opposition to their rapacity of argument or force, nor any consideration for religion or the dead, could restrain them were they to conceive the desire to ravish the sepulchres of his ancestors. His father had three thousand warriors, ferocious and reliable; but, from what he had been told by Cacique Careta, who had tasted their quality and tested their valor, they could not stand for an hour before the two hundred Spaniards then in his province. The mailed men, Careta said, would scatter them like chaff, and, with the fire from their muskets and cannon, devour them as the flames consumed the grass of the plains. Then he conceived the idea of purchasing exemption from ravage by bribing the commanders, in the hope that by so doing they would refrain from desecrating the tombs he held in such regard. But he did not know, what he was later to learn, that the more the Spaniard obtained the greater grew his appetite, and that by displaying the wealth of the land he was but hastening its ruin. Simple son of Comogre! He had, then, much to learn. After consulting with his father, who was elated that a son of his should possess such sagacity and penetration, the young cacique sent for Balboa and Colmenares, who met him in the great square of the town. "Great and worthy ones," he said, "here are sixty slaves, male and female are they--all are yours, to be divided between you as may seem desirable to both. And here, great and worthy ones, are golden ornaments, taken from the hoard saved by our fathers. To us they are of use only as mementos of the dead, for to the accumulation of riches we are not given, being content with what we can eat and what we need to protect us from the elements. We give you these things freely, because we see that you value gold above all else, and because we would find favor in your eyes and desire your friendship."