Vashti; Or, Until Death Us Do PartEvans, Augusta J. (Augusta Jane)
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Vashti; Or, Until Death Us Do Part
Evans, Augusta J. (Augusta Jane)
American fiction -- 19th century
"My meaning was not so occult as to justify a doubt upon that subject;
and moreover, Salome, lack of astuteness is far from being your
greatest defect. My motive should eloquently plead pardon for my
candor, if I venture to tell you that your frequent affectation of
unconsciousness of the presence of others, 'is a custom more honored
in the breach than the observance,' and may prove prolific of
annoyance in coming years; for courtesy constitutes the keystone in
the beautiful arch of social amenities which vaults the temple of
Christian virtues. Lest you should take umbrage at my frankness, which
ought to assure you of my interest in your happiness and improvement,
permit me to remind you of the oriental definition of a faithful
friend, that has more pith than verbal polish,--
"The true friend is not he who holds up Flattery's mirror,
In which the face to thy conceit most pleasing hovers;
But he who kindly shows thee all thy vices, sirrah!
And helps thee mend them ere an enemy discovers."
Rising, Salome swept him a profound courtesy, and, while her fingers
beat a tattoo on the book she held, she watched him with a peculiar
sparkle in her eyes, which he had already learned to understand was a
beacon flame kindled by intense displeasure. Dr. Grey seated himself,
and, taking off his hat, said gently and winningly, as he pushed aside
the hair that clustered in brown rings over his forehead,--
"Here is ample room for both of us. Sit down, and be reasonable; and
let me catch a glimpse of the amiable elements which I feel assured
must exist somewhere in your nature, notwithstanding your persistent
endeavor to conceal them. Your Janus character has hitherto breathed
only war--war; but, my young friend, I earnestly invoke its peaceful
phase."
The kindness of tone and evident sincerity of manner might have
disarmed a prejudice better founded than hers; but wrath consumed all
scruples, and, recollecting his forbearance with various former acts
of rudeness, she presumed to attempt further aggressions.
Waving her hand in tacit rejection of the proffered share of the
settee, she answered with more emphasis than perspicuity demanded,--
"Does your reading of the book of Job encourage you to believe that
when those self-appointed counsellors--Eliphaz the Temanite, Bildad
the Shuhite, and Zophar the Naamathite--returned to their respective
homes, they had cause to congratulate themselves upon their cordial
welcome to Job's bank of ashes, or felt bountifully repaid for their
voluntary mission of advice?"
Public-domain text, read in full here on John Shaqi.
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