Notwithstanding the sensuality in which Vathek indulged, he experienced no abatement in the love of his people, who thought that a sovereign immersed in pleasure was not less tolerable to his subjects than one that employed himself in creating them foes. But the unquiet and impetuous disposition of the Caliph would not allow him to rest there: he had studied so much for his amusement in the life-time of his father as to acquire a great deal of knowledge, though not a sufficiency to satisfy himself; for he wished to know everything; even sciences that did not exist. He was fond of engaging in disputes with the learned, but liked them not to push their opposition with warmth. He stopped the mouths of those with presents, whose mouths could be stopped; whilst others, whom his liberality was unable to subdue, he sent to prison to cool their blood; a remedy that often succeeded. Vathek discovered also a predilection for theological controversy; but it was not with the orthodox that he usually held. By this means he induced the zealots to oppose him, and then persecuted them in return; for he resolved, at any rate, to have reason on his side. The great prophet Mahomet, whose vicars the Caliphs are, beheld with indignation from his abode in the seventh heaven the irreligious conduct of such a vicegerent. “Let us leave him to himself,” said he to the Genii, {10} who are always ready to receive his commands; “let us see to what lengths his folly and impiety will carry him; if he run into excess we shall know how to chastise him. Assist him, therefore, to complete the tower which, in imitation of Nimrod, he hath begun; not, like that great warrior, to escape being drowned, but from the insolent curiosity of penetrating the secrets of heaven: he will not divine the fate that awaits him.” The Genii obeyed; and when the workmen had raised their structure a cubit in the day time, two cubits more were added in the night. The expedition with which the fabric arose was not a little flattering to the vanity of Vathek. He fancied that even insensible matter showed forwardness to subserve his designs; not considering that the successes of the foolish and wicked form the first rod of their chastisement.