Venerable Philippine Duchesne: A Brief Sketch of the Life and Work of the Foundress of the Society of the Sacred Heart in AmericaG. E. M.
Religion
Venerable Philippine Duchesne: A Brief Sketch of the Life and Work of the Foundress of the Society of the Sacred Heart in America
G. E. M.
Duchesne, Philippine, Saint, 1769-1852
But Mother Duchesne was too heroic a soul ever to be discouraged. She
set herself to work anew with unflinching fortitude, and went on with
the building of an addition to her house. The next year, 1834, had
opened prosperously with thirty-two boarders, when the cholera broke out
afresh, and the bankruptcy of several business houses in St. Louis
reduced their number to one-third. Just at this time Mother Aude was
called to France, and received orders to visit all the houses before
leaving, that of St. Louis included. A few months later Mother Duchesne
was removed to Florissant, while Mother Thieffry took her place at St.
Louis. We may mention here that the new Superior did not find a way of
overcoming the difficulties of the situation, and several years more
went by before the St. Louis house entered upon an era of prosperity.
Mother Duchesne resumed her old life at Florissant--a life of prayer,
toil and self-immolation. She could be seen engaged in the hardest labor
of the house, the stables and the grounds, cooking, washing the dishes,
scouring the kitchen utensils, chopping wood, working in the garden with
hoe and spade, like an industrious field laborer, sweeping and cleaning
in the house, and, in fact, taking upon herself, according to her
invariable custom, all that was hardest and most repulsive to nature.
She took care of the sick herself, and would let no one else sit up with
them at night, on the plea that the others needed their rest more than
she did. She took entire charge of the sacristy, which, like the care of
the sick, was for her a labor of love. She made the morning call and
night visit, directed the different schools, and took a share in the
teaching. Her correspondence was usually done at night, and it was also
at that time she made up her accounts and prepared the church for great
feasts. During the night, likewise, she spent long hours in prayer, in
her usual motionless attitude before the Tabernacle. Her thoughts were
all upon God, and her prayer was unceasing. When returning from Holy
Communion a nimbus of light was sometimes seen around her head. The mere
sight of her recalled the presence of God; her intercessory power was
universally recognized, and her words had a wonderful efficacy for
strengthening, consoling and enlightening souls.
Public-domain text, read in full here on John Shaqi.
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