Art -- Italy -- Venice; Venice (Italy) -- Description and travel
Titian does not seem to have been very much appreciated by his
patrons at the beginning of his career. He inspired no affection. He
was acknowledged as the greatest of all the young painters; but the
Republic, it would seem, was never very proud of the man who did her
so much credit and added so greatly to her fame. Even although the
noise of his genius was echoed all over the world,--although the great
Emperor himself stooped to pick up his brush, declaring that a Titian
might well be served by a Cæsar,--although Charles the Fifth sat to
him repeatedly, and maintained that he was the only painter whom he
would care to honour,--the Venetians do not seem to have been greatly
enamoured of him. Perhaps it was that they missed the soul, the purity
and grace and devotion, of the pictures of Bellini and Carpaccio.
Certainly, as far as one can judge, he did not have a prepossessing
nature. He was shifty in his dealings with his patrons and unfaithful
in his promises. He seems to have belonged to a corrupt and luxurious
society. Pietro Aretino had a very bad influence on Titian. He taught
him to intrigue, to flatter, to betray. Aretino was a base-born
adventurer for whom no historian seems to have a good word. He was,
however, a man of wit and dazzling cleverness, with a touch of real
genius. Aretino corresponded with all the most cultured men of his
time, and he had the power of making those whom he chose famous. It
was he who introduced Titian to Charles the Fifth.
Titian's pictures were much more saleable in foreign courts than in
his own country. Abroad they did not seem to have the lack of soul
which the Venetians so greatly deplored. It was the old case of the
prophet having no honour in his own country. Certainly in the art of
portraiture Titian has never been surpassed. At that period he had the
field completely to himself. Nothing could have been more magnificent
than Titian's portraits. They help to record the history of the age.
It was in Titian's power to confer upon his subjects the splendour
that they loved, handing them down to posterity as heroes and learned
persons. His men were all noble, worthy to be senators and emperors,
no coxcombs or foolish gallants. Titian was more at home in pictures
of this kind than in religious subjects. His Madonnas are without
significance; his Holy Families give no message of blessing to the
world.
Public-domain text, read in full here on John Shaqi.
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