Vermont: A Study of IndependenceRobinson, Rowland Evans
History
Vermont: A Study of Independence
Robinson, Rowland Evans
Vermont -- History
There was now a demand for many perishable products which had previously
found only a limited home market, and a host of middlemen arose in eager
competition for the farmer's eggs, poultry, butter, veal calves,
potatoes, and fruit, as well as for hay, for which until now there had
been only a local demand.
The luxuries and fashions of the cities were in some degree introduced
by the more rapid and easy intercourse with the outer world; for many
strove to make display beyond their means, to the loss of content and
comfort. With homespun wear and simple ways of life, the old-time social
equality became less general, and neighborly interdependence slackened
its generous hold.
FOOTNOTES:
[98] Chancellor Livingston brought merinos to this country as early as
1802. In 1809 William Jarvis, our consul at Lisbon, brought a
considerable number of merinos to Vermont, and from his famous
Weathersfield flocks most of the Vermont merinos are descended.
CHAPTER XXI.
RELIGION, EDUCATION, AND TEMPERANCE.
Being almost wholly of New England origin, the settlers of Vermont and
their descendants were in the main a religious people, and held to
church-going when there was no place for public worship but the
schoolhouse and the barn. In such places the members of the poorer and
weaker sects held their meetings till within the memory of men now
living. This was particularly the case of the Baptists and Methodists,
who were viewed with slight favor by the predominant Congregationalists.
This sect organized the first religious society in Vermont at Bennington
in 1762, and first erected houses of worship. These structures were
unpretentious except in size, and for years were unprovided with means
of warming. When the bitter chill of winter pervaded them, the
congregation kept itself from freezing with thick garments and little
foot-stoves of sheet-iron; the minister, with the fervor of his
exhortations. Folks went to church with no display of apparel or
equipage. Homespun was the wear, till some ambitious woman aroused the
envy of her kind by appearing in a gown of calico, or some gay gallant
displayed his many-caped drab surtout of foreign cloth. The sled or
wagon that served for week days on the farm was good enough for Sunday
use, when its jolting was softened with a generous cushioning of buffalo
robes for such as did not go to church on horseback, or on foot across
lots.
Public-domain text, read in full here on John Shaqi.
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