In this work, one of the most beautiful in the Salon Carré, Veronese
has grouped his figures in a charming manner. Following his customary
formula, he has clothed them in the Venetian style, but the faces of
the Virgin and the Child are remarkable for their tenderness. It is a
matter of regret that time has faded the colours of this magnificent
painting.]
If the models that passed in endless procession before his eyes
impressed him as magnificent opportunities, the sight of what other
painters had already wrought from this material aroused his artist
soul to keen enthusiasm. The whole constellation of the great
Venetians had converted the city of the Doges into an incomparable
museum: Giorgione, with his melancholy compositions, full of vague
dreams; Carpaccio, with his naïve and picturesque reproductions of
Venetian life. Among the living, Sansovino, simultaneously architect
and artist, who built marvellous palaces and adorned them with
graceful frescoes; Tintoretto, sombre genius whose creative power
largely redeemed the somewhat obscure tints of his palette; and above
them all, Titian, the great Titian, who at that time was already
eighty years of age, yet still manipulated his brush with the firm
hand of youth.
All these masters Veronese admired indiscriminately, as was fitting in
a young painter who had never known other models than those of his own
small city. He ran the danger of acquiring mannerisms and becoming an
imitator. By a special grace accorded to genius alone, Veronese
succeeded in remaining himself and borrowing nothing either from his
predecessors or his contemporaries. From his contemplation of the
works of the others he gained only a nobler passion for his art; and
he altered nothing in the personal vision which he already formed of
men and of things.
Vigorous, blessed with good health, jovial by nature, and much
enamoured of the bright and sparkling side of life, Veronese fashioned
his paintings in the image of his own temperament. His work was always
an exaltation of the joy of living, an apology for those agreeable
externals that render existence pleasant and easy; fine dwellings,
flowers, copious repasts, women luxuriously apparelled, precious
fabrics, horses and dogs of fine breed. If he wished to paint a _Last
Supper_, it mattered little to him that legend and history agree
regarding the simplicity and the humble station of Jesus and his
disciples: History and tradition did not count with him. A repast,
whatever it would be, he could not conceive of, unless around a
sumptuous table, covered with costly vessels, served by attendants in
picturesque costumes and enlivened by the antics of buffoons or the
harmonies of music. It was thus that he painted Christ, it was after
this original conception that he worked out his immortal compositions.
Accordingly no one could justly appraise Veronese, without first
setting aside, as he did, all those historic data which he voluntarily
ignored.
THE SOJOURN IN VENICE
Public-domain text, read in full here on John Shaqi.
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