Vestiges of the Mayas: or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and Africa — John Shaqi
Vestiges of the Mayas: or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and AfricaLe Plongeon, Augustus
History
Vestiges of the Mayas: or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and Africa
Doubts were no longer possible. The same round
dots, forming the spots of their skins, were present here as on the
shield of the warrior in battle, and that on the entablature of the
building. On examining carefully the ground around the mound, I soon
stumbled upon what seemed to be a half buried statue. On clearing the
_débris_ we found a statue in the round, representing a wounded tiger
reclining on his right side. Three holes in the back indicated the
places where he received his wounds. It was headless. A few feet
further, I found a human head with the eyes half closed, as those of a
dying person. When placed on the neck of the tiger it fitted exactly. I
propped it with sticks to keep it in place. So arranged, it recalled
vividly the Chaldean and Egyptian deities having heads of human beings
and bodies of animals. The next object that called my attention was
another slab on which was represented in bas-relief a dying warrior,
reclining on his back, the head was thrown entirely backwards. His left
arm was placed across his chest, the left hand resting on the right
shoulder, exactly in the same position which the Egyptians were wont, at
times, to give to the mummies of some of their eminent men. From his
mouth was seen escaping two thin, narrow flames--the spirit of the
dying man abandoning the body with the last warm breath.
These and many other sculptures caused me to suspect that this monument
had been the mausoleum raised to the memory of the warrior with the
shield covered with the round dots. Next to the slabs engraved with the
image of tigers was another, representing an _ara militaris_ (a bird of
the parrot specie, very large and of brilliant plumage of various
colors). I took it for the totem of his wife, MOÓ, _macaw_; and so it
proved to be when later I was able to interpret their ideographic
writings. _Kinich-Kakmó_ after her death obtained the honors of the
apotheosis; had temples raised to her memory, and was worshipped at
Izamal up to the time of the Spanish conquest, according to Landa,
Cogolludo and Lizana.
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