Vestiges of the Mayas: or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and AfricaLe Plongeon, Augustus
History
Vestiges of the Mayas: or, Facts Tending to Prove That Communications and Intimate Relations Must Have Existed, in Very Remote Times, Between the Inhabitants of Mayab and Those of Asia and Africa
We have also the ZAKA-KHEL, the tribe of the locust, ZAK. It is useless
to quote more for the present: enough to say that if you read the names
of the cities, valleys[TN-16] clans, roads even of Afghanistan to any of
the aborigines of Yucatan, they will immediately give you their meaning
in their own language. Before leaving the country of the Afghans, by the
KHIBER Pass--that is to say, the _road of the hawk_; HI, _hawk_, and
BEL, road--allow me to inform you that in examining their types, as
published in the London illustrated papers, and in _Harper’s Weekly_, I
easily recognized the same cast of features as those of the bearded men,
whose portraits we discovered in the bas-reliefs which adorn the antæ
and pillars of the castle, and queen’s box in the Tennis Court at
Chichen-Itza.
On our way to the coast of Asia Minor, and hence to Egypt, we may, in
following the Mayas’ footsteps, notice that a tribe of them, the learned
MAGI, with their Rabmag at their head, established themselves in
Babylon, where they became, indeed, a powerful and influential body.
Their chief they called _Rab-mag_--or LAB-MAC--the old person--LAB,
_old_--MAC, person; and their name Magi, meant learned men, magicians,
as that of Maya in India. I will directly speak more at length of
vestiges of the Mayas in Babylon, when explaining by means of the
_American Maya_, the meaning and probable etymology of the names of the
Chaldaic divinities. At present I am trying to follow the footprints of
the Mayas.
On the coast of Asia Minor we find a people of a roving and piratical
disposition, whose name was, from the remotest antiquity and for many
centuries, the terror of the populations dwelling on the shores of the
Mediterranean; whose origin was, and is yet unknown; who must have
spoken Maya, or some Maya dialect, since we find words of that
language, and with the same meaning inserted in that of the Greeks, who,
Herodotus tells us, used to laugh at the manner the _Carians_, or
_Caras_, or _Caribs_, spoke their tongue; whose women wore a white linen
dress that required no fastening, just as the Indian and Mestiza women
of Yucatan even to-day[TN-17]
To tell you that the name of the CARAS is found over a vast extension of
country in America, would be to repeat what the late and lamented
Brasseur de Bourbourg has shown in his most learned introduction to the
work of Landa, “Relacion de las cosas de Yucatan;” but this I may say,
that the description of the customs and mode of life of the people of
Yucatan, even at the time of the conquest, as written by Landa, seems to
be a mere verbatim plagiarism of the description of the customs and mode
of life of the Carians of Asia Minor by Herodotus.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account