Vestiges of the Natural History of CreationChambers, Robert
Science
Vestiges of the Natural History of Creation
Chambers, Robert
Creation; Evolution (Biology)
Discussions as to which parts of speech were first formed, and the
processes by which grammatical structure and inflections took their rise,
appear in a great measure needless, after the matter has been placed in
this light. The mental powers could readily connect particular arbitrary
sounds with particular ideas, whether those ideas were nouns, verbs, or
interjections. As the words of all languages can be traced back into
roots which are monosyllables, we may presume these sounds to have all
been monosyllabic accordingly. The clustering of two or more together to
express a compound idea, and the formation of inflections by additional
syllables expressive of pronouns and such prepositions as of, by, and to,
are processes which would or might occur as matters of course, being
simple results of a mental power called into action, and partly directed,
by external necessities. This power, however, as we find it in very
different degrees of endowment in individuals, so would it be in
different degrees of endowment in nations, or branches of the human
family. Hence we find the formation of words and the process of their
composition and grammatical arrangement, in very different stages of
development in different races. The Chinese have a language composed of
a limited number of monosyllables, which they multiply in use by mere
variations of accent, and which they have never yet attained the power of
clustering or inflecting; the language of this immense nation—the third
part of the human race—may be said to be in the condition of infancy.
The aboriginal Americans, so inferior in civilization, have, on the other
hand, a language of the most elaborately composite kind, perhaps even
exceeding, in this respect, the languages of the most refined European
nations. These are but a few out of many facts tending to shew that
language is in a great measure independent of civilization, as far as its
advance and development are concerned. Do they not also help to prove
that cultivated intellect is not necessary for the origination of
language?
Public-domain text, read in full here on John Shaqi.
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