Vestiges of the Natural History of CreationChambers, Robert
Science
Vestiges of the Natural History of Creation
Chambers, Robert
Creation; Evolution (Biology)
Our sun is
probably one of those which depart furthest from it, and descend furthest
into the empty space within the ring.” {6} According to this view, a
time may come when we shall be much more in the thick of the stars of our
astral system than we are now, and have of course much more brilliant
nocturnal skies; but it may be countless ages before the eyes which are
to see this added resplendence shall exist.
The evidence of the existence of other astral systems besides our own is
much more decided than might be expected, when we consider that the
nearest of them must needs be placed at a mighty interval beyond our own.
The elder Herschel, directing his wonderful tube towards the _sides_ of
our system, where stars are planted most rarely, and raising the powers
of the instrument to the required pitch, was enabled with awe-struck mind
to see suspended in the vast empyrean astral systems, or, as he called
them, firmaments, resembling our own. Like light cloudlets to a certain
power of the telescope, they resolved themselves, under a greater power,
into stars, though these generally seemed no larger than the finest
particles of diamond dust. The general forms of these systems are
various; but one at least has been detected as bearing a striking
resemblance to the supposed form of our own. The distances are also
various, as proved by the different degrees of telescopic power necessary
to bring them into view. The farthest observed by the astronomer were
estimated by him as thirty-five thousand times more remote than Sirius,
supposing its distance to be about twenty thousand millions of miles. It
would thus appear, that not only does gravitation keep our earth in its
place in the solar system, and the solar system in its place in our
astral system, but it also may be presumed to have the mightier duty of
preserving a local arrangement between that astral system and an
immensity of others, through which the imagination is left to wander on
and on without limit or stay, save that which is given by its inability
to grasp the unbounded.
Public-domain text, read in full here on John Shaqi.
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