This condensed statement of a series of facts, constitutes one of the phenomena of our argument; and shall here be accounted for by an observation, to which there will, further on, be occasion to revert. Whatever may have been the causes, there was a more intimate earlier intercourse between the Anglian kingdoms of Northumbria and Mercia, than between them and the more southern or Saxon kingdoms; so that, in fact, the hagiology of Northumberland is found to have infiltrated into that of Mercia. Sometimes the intercourse was hostile, and of this St. Oswald’s prevalence in Cheshire, Shropshire, &c., is an instance historically known. Another cause might be collected from a study of any pedigree tables of the rulers of the two kingdoms. A later action of this mutuality appears in the dedications of the Northumbrian Alkmond, found in towns built by Æthelfled, who, Amazon though she be reputed, confessed her womanhood in her _cultus_ of the child-martyr, as at her town of Derby and Shrewsbury. When, therefore, we find Northumbrian dedications in these unlikely southern regions, we are not driven to “imply a Northumbrian settlement,” but a sprout of Northumbrian hagiology, replanted along with a Mercian settlement. Midway between Wells and Somerton is Glastonbury. The Chronicle published by Hearne as John of Glastonbury, says that Æthelbald “rex Merciorum,” A.D. 744, gave to Abbot Tumbert, and the Familia at Glaston, lands at “Gassing and Bradelegh.”[18] Bradley is known and plain enough, and adjoins the Foss Way, near Glastonbury and Somerton; the other place is variously, and very corruptly written: once “Seacescet.” But there is still better evidence that at this time the supremacy of Æthelbald of Mercia was acknowledged in this district of Wessex. A charter, also dated A.D. 744, of a gift of land at “Baldheresberge et Scobbanuuirthe”--Baltonsburg and, as some say, Shapwick--to Glastonbury, by a lady called Lulla, with the licence of Æthelbald, “qui Britannicæ insulæ monarchiam dispensat.” The first signature is Æthelbald’s, followed by Cuthred of Wessex “annuens;” after which other witnesses, including Herewald, Bishop of Sherborne. It is printed in the Monasticon[19] and by Mr. Kemble,[20] both from the same manuscript, but with many slight variations in orthography which seem to be arbitrary in either. Mr. Kemble prints “Hilla,” but John of Glastonbury has “Lulla,” and so have both Dugdale and the new Monasticon. Mr. Kemble puts his star stigma but, although not of contemporary clerkships, it must transmit, in substance, a more ancient deed, and is at least an accumulative ancient and written confirmation of the external evidence already given of the supremacy of Mercia in this part of Wessex, and the subordination of Cuthred, even within the territory allotted to him at the contest of A.D. 741. Observe, in passing, an example, in the name “Scobbanuuirthe,” of the Mercian--“-uuerdin”--in a transition form towards the “-worthy” of North Devon.