Vestiges of the supremacy of Mercia in the south of England during the eighth centuryKerslake, T. (Thomas)
History
Vestiges of the supremacy of Mercia in the south of England during the eighth century
Kerslake, T. (Thomas)
Great Britain -- Antiquities; Great Britain -- History -- Anglo-Saxon period, 449-1066; Mercia (Kingdom) -- History
“A.D. 742. Now was a great synod gathered at Cloueshou, and
there was Æthelbald, King of the Mercians, and Cutbert,
Archbishop, and many other wise men.”
But something more is to be said concerning this passage itself of
the Chronicle. It appears to be only contained in one manuscript;
consequently in the five-column edition, this year is only filled in
in the fifth column; the other four being blank. Sir T. D. Hardy says
of this solitary manuscript, that it is “apparently of the twelfth
century;” and that it contains “various peculiar additions, chiefly
relating to Kentish ecclesiastical affairs.”[92] Professor Earle also
says of it: “There is no external tradition informing us as to what
home it belonged, but the internal evidence assigns it to Christ
Church, Canterbury.”[93] This is much more to our purpose than if it
had been in all the manuscripts: for if it had been a part of the
usual and received text of the Chronicle, it would have here been a
mere retranscription, for ages, with an indefinite locality. As it is,
standing only in a Chronicle of Canterbury; it had evidently claimed
the special attention of the Annalist, from its direct local Kentish
interest; and especially its concern with a piece of land, which,
we have seen, was owned by the Cathedral Church to which the writer
belonged. What has been already said about the “Dr. Hethe” note[94]
applies with still greater force to this; which is indeed the same
Canterbury tradition; only that it is in hand-writing of four hundred
years earlier date.
But “Hoo-St.-Werburgh” is a parish adjoining to Cliffe; and our
argument is, that when, as recorded in the Canterbury copy of the
Chronicle, A.D. 742, there was a synod at Cloueshou, and that
“Æthelbald was there;” he founded and dedicated this church, as we have
found him to have done elsewhere. Added to this, we have seen reason,
and shall presently see more, that the neighbouring church of Cliffe
itself was founded by his great successor Offa, A.D. 774. It has been
said, and with great likelihood, that Cliffe and Hoo-St.-Werburgh
were the two most ancient churches in the Hoo; and that they are the
mother churches of the five or six others in the peninsula, that have
sprung up at some later times; their segregated portions, which, in due
course, have consolidated into separate parishes.
Public-domain text, read in full here on John Shaqi.
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