Vestiges of the supremacy of Mercia in the south of England during the eighth centuryKerslake, T. (Thomas)
History
Vestiges of the supremacy of Mercia in the south of England during the eighth century
Kerslake, T. (Thomas)
Great Britain -- Antiquities; Great Britain -- History -- Anglo-Saxon period, 449-1066; Mercia (Kingdom) -- History
The career of Æthelbald is, of course, more widely known, holding,
as it does, a prominent place in the general history of the times.
His reign extended from A.D. 716 to 755, and was chiefly employed in
extending his sovereignty by the subjugation of neighbouring kingdoms,
and by his munificent patronage of the church. In the first year of
his reign, he at once showed a disposition to commemorate his own
friends, by dedicating churches in their names, by using this method of
perpetuating, at Croyland, the recent memory of Guthlac, his kinsman
and protector in exile. It seems, however, that the pagan manners of
the northern mythology are not purged for several generations after
conversion: but, as appears from another example, of the practical
paganism of the Dukes of Normandy, down to our William the Mamzer,
unless attended with more than the average cruelty and injustice of the
times, meet with only a qualified reproach, until they are in conflict
with church discipline and law. The celebrated severe, but friendly and
respectful epistolary rebuke from Bonifatius,[11] Archbishop of Mainz,
contains a heavy indictment against both Æthelbald and his predecessor
Coelred, and their courts, while it acknowledges his prosperity,
munificence to the church, and his just administration.
* * * * *
Having these specially national or tribal circumstances in view, it
is thought that the six dedications of St. Werburgh that are found
beyond the original Mercia must have had special causes, which it is
believed can be found in the transactions that are recorded in the
three successive Annals of the Chronicle above recited; and that the
dedications and the Annals will therefore be found to mutually account
for each other. The seven churches within Mercia, without any doubt
each has its own history, mostly connected with Æthelbald: perhaps
all except the present Chester Cathedral, which arose out of the
translation, nearly two hundred years later, of her relics to that
place, from her original shrine in one of her three convents. But these
home dedications do not fall within our purview, which is limited to
the wanderers.
Public-domain text, read in full here on John Shaqi.
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