Via Crucis: A Romance of the Second CrusadeCrawford, F. Marion (Francis Marion)
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Via Crucis: A Romance of the Second Crusade
Crawford, F. Marion (Francis Marion)
Crusades -- Second, 1147-1149 -- Fiction
"Arnold de Curboil, perjured to God, false to his king, the murderer of
his friend, the seducer of his friend's wife, is fit for my prayers,"
said the abbot, "not for your steel. Swear no great oaths that you will
kill him; still less swear that you will be avenged upon your mother;
but if you must needs swear something, vow rather that you will leave
them to their fate and never willingly cross their path again. And
indeed, whether you promise that or not, you must needs keep away from
them until you can claim your own with the chance of getting it back."
"My own!" exclaimed Gilbert. "Is Stoke not mine? Am I not my father's
son?"
"Curboil has got Stoke Regis by treachery, as he got your mother. As
soon as he had married her he took her with him to London, and they two
did homage to King Stephen, and the Lady Goda made apology before the
king's court because her former husband had been faithful to the
Empress Maud; and she besought the king to bestow the lordship of Stoke
Regis, with the manor house and all things thereto appertaining, upon
their present lord, Sir Arnold de Curboil, disinheriting you, her son,
both because you are true to the Empress, and because, as she did
swear, you tried to slay Sir Arnold by stealth in Stortford woods. So
you have neither kith nor kin, nor lands nor goods, beyond your horse
and your sword; wherefore I say, it were as well for you to stay with
us altogether."
Gilbert was silent for some time after the abbot had ceased speaking.
He seemed to be utterly overcome by the news that he was disinherited,
and his hands lay upon his knees, loosely weak and expressive of utter
hopelessness. Very slowly he raised his face at last and turned his
eyes upon the only friend that seemed left to him in his destitution.
"So I am an outcast," he said, "an exile, a beggar--"
"Or a monk," suggested the churchman, with a smile.
"Or an adventurer," said Gilbert, smiling also, but more bitterly.
"Most of our ancestors were that," retorted the abbot, "and they have
picked up a fair living by it," he added. "Let me see: Normandy, Maine,
Aquitaine, Gascony--and England. Not a bad inheritance for a handful of
pirates matched against the world."
"Yes, but the handful of pirates were Normans," said Gilbert, as if
that statement alone should have explained the conquest of the
universe. "But the world is half won," he concluded, with a rather
hopeless sigh.
"There is enough to fight for yet," answered the abbot, gravely. "The
Holy Land is not half conquered, and until all Palestine and Syria
shall be one Christian kingdom under one Christian king, there is earth
for Norman feet to tread, and flesh for Norman swords to hack."
Gilbert's expression changed a little, and a light came into his eyes.
"The Holy Land--Jerusalem!" The words came slowly, each with its dream.
"But the times are too old. Who should preach another crusade in our
day?"
Public-domain text, read in full here on John Shaqi.
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