Victor Hugo: His Life and WorkSmith, George Barnett
General
Victor Hugo: His Life and Work
Smith, George Barnett
Authors, French -- 19th century -- Biography; Hugo, Victor, 1802-1885
There naturally came a time, therefore, when Hugo desired actual contact
with political life. At first, as I have remarked, he formed the design
of getting returned for the Chamber of Deputies, but this idea had to be
abandoned. Then he was sent for by Louis Philippe. This monarch, though
generally immovable on social and literary questions, and caring little
for the conciliation of the democracy, was much impressed by the power
he recognised in Victor Hugo. Stories are told of interviews, prolonged
into the night, between the King and the poet. The result was that on
the 13th of April, 1845, Hugo was created a peer--an event which was
warmly applauded by the bulk of the people. In taking his seat in the
Upper Chamber the new peer was by profession an independent
Conservative, but there was in him already a large Republican leaven.
His maiden speech was delivered in defence of artists and their
copyright, and this was followed in March, 1846, by a vigorous address
on Poland. As was the case with many other literary men, Victor Hugo
sympathized deeply with the Poles. He denounced the avowed policy of M.
Guizot, that France could do nothing towards re-establishing the Polish
nationality. 'He maintained that it was not a material but a moral
intervention that was required, and that such intervention ought to be
made in the name of European civilization, of which the French were the
missionaries and the Poles the champions. He reminded his audience how
Sobieski had been to Poland what Leonidas had been to Greece, and he
claimed the gratitude and moral support of France for a people who had
done their part in the noble defence of freedom.' But, apart from the
fact that Poland had few friends, the ideas of freedom expounded by Hugo
excited little sympathy in the breasts of the French aristocracy.
In 1847 the new peer showed his catholicity of spirit by supporting the
petition of Prince Jerome Napoleon Bonaparte, praying that his family
might be allowed to return to France. His chief arguments were: that the
Chamber would evidence its strength by its generosity; that it was
repugnant to his feelings for any Frenchman to be an exile or an outlaw;
that any pretender must be harmless in the midst of a nation where
there was freedom of work and of thought; and that by mercifulness the
Chamber would consolidate its power with the people. Louis Philippe was
so impressed by these views that he allowed the Bonapartes to return.
Public-domain text, read in full here on John Shaqi.
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