Christianity -- Great Britain; Great Britain -- Social conditions -- 20th century
It is only by that road that humanity can come at last to the great
goal of universal peace. It is the road that nations are unwilling to
tread. They still are following the mirage that has strewn the deserts
of time with the bleached skeletons of those who set out to reach it.
The mirage is salvation by treaties. That idol has had hecatombs
offered on its altars, and unless there comes a change it will have
hecatombs in the future. If there be no truth and righteousness in the
heart that signs, then treaties are valueless. The history of the
centuries is the proof of their futility. The treaties of to-day can
no more save than the treaties of all the yesterdays. For the nations
that sign cannot trust each other. In the hearts of the nations there
is not throned that righteousness which can be trusted.
The world's sickness is of the soul. What the nations need is that
truth and righteousness be enthroned in their midst. Without that,
peace is only the scum on the surface of the foul and stagnant pool.
And the witness of the centuries is that righteousness is the fruit of
the vision of God. The foundation of righteousness is the realisation
of the ceaseless operation of the laws whose source is God. If only
the vision of God could blaze forth before the eyes of democracies as
it blazed forth before the eyes of King Brude, then the way of peace
would open up for groaning humanity. How can there be lasting peace in
a world of conflicting ideals? Can Christianity be at peace with
Mohammedanism stained with the blood of millions of Armenians; with
paganism still brooding over the ideal of an empire based on force?
Can the ideals of unselfish service and of pride and greed lie down in
peace together? There can be no peace until humanity is brought into a
unity of the soul--of allegiance to one King, of obedience to one law.
The only hand worthy to wield the sceptre of the world is the hand that
was nailed to a Cross. What the world has to realise is that the
Manger overthrows the Cæsars, and that the road leading to a Cross is
the way of peace. When we shall send forth over all the world men
endued with the spirit of St. Columba, then there will be hope of the
world. But that is the last thing we think of. We fondly believe that
while we ourselves are sinking back into the mire we shall be able to
lift the world up into light; while we ourselves turn our backs on the
Prince of Peace, that we will bestow peace on the world. It is the
weirdest of all obsessions. When William Ewart Gladstone was once
asked how a man of his intellect could listen to such dull sermons, he
answered--'I go to church because I love England.' There is a wider
motive--'I go to church because I love the world, because I can hear
there a law that men should love one another with a love that stoops to
a Cross, by which alone the world can be saved.' It is vain for
nations that forsake the worship of a God of love to spend their days
Public-domain text, read in full here on John Shaqi.
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