Vie de Bohème: A Patch of Romantic ParisWilliams, Orlo
History
Vie de Bohème: A Patch of Romantic Paris
Williams, Orlo
Paris (France) -- Intellectual life; Paris (France) -- Social life and customs
The effect of this change upon Bohemia is not difficult to imagine. _La
vie de Bohème_ implies youth, so that its generations change as rapidly
as those of a university. The generation of 1830 had either disappeared
or become famous--that is, potentially rich--in a few years. The
struggle which had convulsed all Paris was a thing of the past, and
Romanticism was so far accepted, swallowed, and digested that by 1843
the necessity was felt for reverting to the classical tradition again,
for a change, with the so-called _école de bon sens_. There was no
longer any trumpet-call to which Bohemia could respond as a brotherhood,
as Victor Hugo learned when, on wishing to enlist a fresh army to go
into battle for "Les Burgraves," he was told "il n'y a plus de jeunes
gens." The swaggering heroes of 1830 were now writers of successful
novels and comedies, or safely chained, as critics, to the careers of
remunerative journals. Rebellion was impossible, for there was nothing
to rebel against. Success depended more upon individual enterprise than
common enthusiasm. There was nothing left, therefore, for the new
generations of Bohemia but to fall back upon tradition. If there was no
more certainty in ideals there was at least something definite in slouch
hats and medieval oaths, in defying conventions of dress and accepted
table manners. So the symbols of Romanticism became the realities of
Bohemia after all that they symbolized was as lifeless as a cancelled
bank-note. Further, the population of Bohemia lost that great asset in
life, personal pride. Their predecessors of 1830 were arrogant, no
doubt, but with the arrogance of an advance-guard in a desperate
venture. There was no desperate venture now toward, and advance meant,
not progress, but prosperity. The poorer brethren of art who peopled
Bohemia were now, inasmuch as they were not prosperous, failures. They
had no sense of intellectual achievement to keep up their courage, when
such achievement was measured in gold. It was inevitable that their
_moral_ should be affected; the recklessness, which was formerly that of
bravado, became that of despair, and a less reputable atmosphere grew
up round Bohemia which has never been dispelled from its tradition.
Public-domain text, read in full here on John Shaqi.
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