Vienna 1683: The History and Consequences of the Defeat of the Turks before Vienna, September 12, 1683, by John Sobieski, King of Poland, and Charles Leopold, Duke of LorraineMalden, Henry Elliot
History
Vienna 1683: The History and Consequences of the Defeat of the Turks before Vienna, September 12, 1683, by John Sobieski, King of Poland, and Charles Leopold, Duke of Lorraine
Malden, Henry Elliot
Vienna (Austria) -- History -- Siege, 1683
On September 4, the king still writes from near Tuln. If an excess of
glory is often the share of a successful commander, yet an excessive
toil is his always. Sobieski tells his wife that he has a continual cold
and headache, and is night and day in the saddle. The French stories
were so far true that he could not mount without assistance, yet in the
midst of such operations no rest is possible. The Turks are, he says,
either really ignorant of his presence, or refuse to believe it. The
Vizier was incredibly ill-supplied with information. He really was
uncertain whether Sobieski was in the field; and whether the Polish
army, or partisan corps only, like that of Lubomirski, had joined
Lorraine. The smallest resistance would seriously have retarded the
passage of the Danube, performed by the Germans at Krems, by the Poles
at Tuln. As it was, the difficulties were terrible. The pontoons sank
under the weight of the artillery and waggons. The latter had to find
fords over the smaller branches of the river, while the bridges upon the
main stream were strengthened to sustain them. Even then much baggage
was left north of the Danube; much more upon the southern side,
entrenched and defended.
On September 8, when the concentration of the army upon the southern
bank was being completed, Marco Aviano, the Emperor's Confessor,
celebrated a solemn mass, and gave a formal benediction to the Christian
army. Sobieski then stepped forward, and after addressing some words of
encouragement to the assembled officers, bestowed the honour of
knighthood upon his son James.[15] An enthusiastic votary of his
religion, he desired to impress upon his army that their cause was the
cause of God, against the enemies of the Faith. Even the Lutheran Saxons
and North Germans could, with more justice than the Hungarian renegades,
claim to be fighting _Pro Deo et Patria_. Upon the coming struggle
depended the question whether the frightful devastation, which had
desolated Hungary and Austria, was or was not to be repeated in all the
south German lands.
Public-domain text, read in full here on John Shaqi.
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