English literature -- 19th century -- History and criticism
Whenever a story really interests one, he is very fond of paying it the
compliment of imagining it otherwise constructed, and of capping it with
a different termination. In the present case, one is irresistibly
tempted to fancy _The Spanish Gypsy_ in prose,--a compact, regular
drama: not in George Eliot's prose, however: in a diction much more
nervous and heated and rapid, written with short speeches as well as
long. (The reader will have observed the want of brevity, retort,
interruption, rapid alternation, in the dialogue of the poem. The
characters all talk, as it were, standing still.) In such a play as the
one indicated one imagines a truly dramatic Fedalma,--a passionate,
sensuous, irrational Bohemian, as elegant as good breeding and native
good taste could make her, and as pure as her actual sister in the
poem,--but rushing into her father's arms with a cry of joy, and losing
the sense of her lover's sorrow in what the author has elsewhere
described as "the hurrying ardour of action." Or in the way of a
different termination, suppose that Fedalma should for the time value at
once her own love and her lover's enough to make her prefer the latter's
destiny to that represented by her father. Imagine, then, that, after
marriage, the Gypsy blood and nature should begin to flow and throb in
quicker pulsations,--and that the poor girl should sadly contrast the
sunny freedom and lawless joy of her people's lot with the splendid
rigidity and formalism of her own. You may conceive at this point that
she should pass from sadness to despair, and from despair to revolt.
Here the catastrophe may occur in a dozen different ways. Fedalma may
die before her husband's eyes, of unsatisfied longing for the fate she
has rejected; or she may make an attempt actually to recover her fate,
by wandering off and seeking out her people. The cultivated mind,
however, it seems to me, imperiously demands, that, on finally
overtaking them, she shall die of mingled weariness and shame, as
neither a good Gypsy nor a good Christian, but simply a good figure for
a tragedy. But there is a degree of levity which almost amounts to
irreverence in fancying this admirable performance as anything other
than it is.
Public-domain text, read in full here on John Shaqi.
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