This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
Then the ambassador, after slipping the fruit into his pocket also,
retired from the presence of the pretty queen, and meeting Lakha, one of
the maids of honour, explained to her its wonderful power, and gave
it to her as a token of his love. But the maid of honour, being an
ambitious girl, determined that the fruit was a fit present to set
before the Regent in the absence of the King. Bhartari Raja accepted it,
bestowed on her great wealth, and dismissed her with many thanks.
He then took up the apple and looked at it with eyes brimful of tears,
for he knew the whole extent of his misfortune. His heart ached, he felt
a loathing for the world, and he said with sighs and groans[28]:
“Of what value are these delusions of wealth and affection, whose
sweetness endures for a moment and becomes eternal bitterness? Love is
like the drunkard’s cup: delicious is the first drink, palling are the
draughts that succeed it, and most distasteful are the dregs. What is
life but a restless vision of imaginary pleasures and of real pains,
from which the only waking is the terrible day of death? The affection
of this world is of no use, since, in consequence of it, we fall at last
into hell. For which reason it is best to practice the austerities of
religion, that the Deity may bestow upon us hereafter that happiness
which he refuses to us here!”
Thus did Bhartari Raja determine to abandon the world. But before
setting out for the forest, he could not refrain from seeing the queen
once more, so hot was the flame which Kama had kindled in his heart.
He therefore went to the apartments of his women, and having caused
Dangalah Rani to be summoned, he asked her what had become of the fruit
which he had given to her. She answered that, according to his command,
she had eaten it. Upon which the Regent showed her the apple, and she
beholding it stood aghast, unable to make any reply. The Raja gave
careful orders for her beheading; he then went out, and having had the
fruit washed, ate it. He quitted the throne to be a jogi, or religious
mendicant, and without communicating with any one departed into the
jungle. There he became such a devotee that death had no power over him,
and he is wandering still. But some say that he was duly absorbed into
the essence of the Deity.
* * * * * *
We are next told how the valiant Vikram returned to his own country.
Thus Vikram’s throne remained empty. When the news reached King Indra,
Regent of the Lower Firmament and Protector of Earthly Monarchs, he sent
Prithwi Pala, a fierce giant,[29] to defend the city of Ujjayani till
such time as its lawful master might reappear, and the guardian used to
keep watch and ward night and day over his trust.
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