This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
In disputed cases of money claims, the king adhered strictly to
established practice, and consulted persons learned in the law. He
seldom decided a cause on his own judgment, and he showed great temper
and patience in bearing with rough language from irritated plaintiffs
and defendants, from the infirm, and from old men beyond eighty.
That humble petitioners might not be baulked in having access to the
“fountain of justice,” he caused an iron box to be suspended by a chain
from the windows of his sleeping apartment. Every morning he ordered
the box to be opened before him, and listened to all the placets at full
length. Even in this simple process he displayed abundant cautiousness.
For, having forgotten what little of the humanities he had mastered in
his youth, he would hand the paper to a secretary whose business it was
to read it out before him; after which operation the man of letters was
sent into an inner room, and the petition was placed in the hands of
a second scribe. Once it so happened by the bungling of the deceitful
kayasths(clerks) that an important difference was found to occur in the
same sheet. So upon strict inquiry one secretary lost his ears and
the other his right hand. After this petitions were rarely if ever
falsified.
The Raja Vikram also lost no time in attacking the cities and towns and
villages of his enemies, but the people rose to a man against him, and
hewing his army to pieces with their weapons, vanquished him. This took
place so often that he despaired of bringing all the earth under the
shadow of his umbrella.
At length on one occasion when near a village he listened to a
conversation of the inhabitants. A woman having baked some cakes was
giving them to her child, who leaving the edges would eat only the
middle. On his asking for another cake, she cried, “This boy’s way is
like Vikram’s in his attempt to conquer the world!” On his inquiring
“Mother, why, what am I doing; and what has Vikram done?”
“Thou, my boy,” she replied, “throwing away the outside of the cake
eatest the middle only. Vikram also in his ambition, without subduing
the frontiers before attacking the towns, invades the heart of the
country and lays it waste. On that account, both the townspeople and
others rising, close upon him from the frontiers to the centre, and
destroy his army. That is his folly.”
Vikram took notice of the woman’s words. He strengthened his army and
resumed his attack on the provinces and cities, beginning with the
frontiers, reducing the outer towns and stationing troops in the
intervals. Thus he proceeded regularly with his invasions. After a
respite, adopting the same system and marshalling huge armies, he
reduced in regular course each kingdom and province till he became
monarch of the whole world.
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