This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“Vile wretch,” replied the breathless hero, “know me to be Vikram the
Great, Raja of Ujjayani, and I bear thee to a man who is amusing himself
by drumming to devils on a skull.”
“Remember the old saying, mighty Vikram!” said the Baital, with a
sneer, “that many a tongue has cut many a throat. I have yielded to thy
resolution and I am about to accompany thee, bound to thy back like a
beggar’s wallet. But hearken to my words, ere we set out upon the way.
I am of a loquacious disposition, and it is well nigh an hour’s walk
between this tree and the place where thy friend sits, favouring his
friends with the peculiar music which they love. Therefore, I shall
try to distract my thoughts, which otherwise might not be of the most
pleasing nature, by means of sprightly tales and profitable reflections.
Sages and men of sense spend their days in the delights of light and
heavy literature, whereas dolts and fools waste time in sleep and
idleness. And I purpose to ask thee a number of questions, concerning
which we will, if it seems fit to thee, make this covenant:
“Whenever thou answerest me, either compelled by Fate or entrapped by my
cunning into so doing, or thereby gratifying thy vanity and conceit,
I leave thee and return to my favourite place and position in the
siras-tree, but when thou shalt remain silent, confused, and at a loss
to reply, either through humility or thereby confessing thine ignorance,
and impotence, and want of comprehension, then will I allow thee, of
mine own free will, to place me before thine employer. Perhaps I should
not say so; it may sound like bribing thee, but--take my counsel, and
mortify thy pride, and assumption, and arrogance, and haughtiness, as
soon as possible. So shalt thou derive from me a benefit which none but
myself can bestow.”
Raja Vikram hearing these rough words, so strange to his royal ear,
winced; then he rejoiced that his heir apparent was not near; then
he looked round at his son Dharma Dhwaj, to see if he was impertinent
enough to be amused by the Baital. But the first glance showed him the
young prince busily employed in pinching and screwing the monster’s
legs, so as to make it fit better into the cloth. Vikram then seized
the ends of the waistcloth, twisted them into a convenient form for
handling, stooped, raised the bundle with a jerk, tossed it over his
shoulder, and bidding his son not to lag behind, set off at a round pace
towards the western end of the cemetery.
The shower had ceased, and, as they gained ground, the weather greatly
improved.
The Vampire asked a few indifferent questions about the wind and
the rain and the mud. When he received no answer, he began to feel
uncomfortable, and he broke out with these words: “O King Vikram, listen
to the true story which I am about to tell thee.”
VIKRAM AND THE VAMPIRE
THE VAMPIRE’S FIRST STORY -- In which a man deceives a woman.
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