This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
After the second day the Prince Vajramukut, being restless from grief
at separation, fretted himself into a fever. Having given up writing,
reading, drinking, sleeping, the affairs entrusted to him by his father,
and everything else, he sat down, as he said, to die. He used constantly
to paint the portrait of the beautiful lotus gatherer, and to lie gazing
upon it with tearful eyes; then he would start up and tear it to pieces
and beat his forehead, and begin another picture of a yet more beautiful
face.
At last, as the pradhan’s son had foreseen, he was summoned by the
young Raja, whom he found upon his bed, looking yellow and complaining
bitterly of headache. Frequent discussions upon the subject of the
tender passion had passed between the two youths, and one of them had
ever spoken of it so very disrespectfully that the other felt ashamed
to introduce it. But when his friend, with a view to provoke
communicativeness, advised a course of boiled and bitter herbs and
great attention to diet, quoting the hemistich attributed to the learned
physician Charndatta,
A fever starve, but feed a cold,
the unhappy Vajramukut’s fortitude abandoned him; he burst into tears,
and exclaimed, “Whosoever enters upon the path of love cannot survive
it; and if (by chance) he should live, what is life to him but a
prolongation of his misery?”
“Yea,” replied the minister’s son, “the sage hath said--
“The road of love is that which hath no beginning nor end; Take thou heed
of thyself, man I ere thou place foot upon it.
“And the wise, knowing that there are three things whose effect upon
himself no man can foretell--namely, desire of woman, the dice-box, and
the drinking of ardent spirits--find total abstinence from them the best
of rules. Yet, after all, if there is no cow, we must milk the bull.”
The advice was, of course, excellent, but the hapless lover could not
help thinking that on this occasion it came a little too late. However,
after a pause he returned to the subject and said, “I have ventured
to tread that dangerous way, be its end pain or pleasure, happiness or
destruction.” He then hung down his head and sighed from the bottom of
his heart.
“She is the person who appeared to us at the tank?” asked the pradhan’s
son, moved to compassion by the state of his master.
The prince assented.
“O great king,” resumed the minister’s son, “at the time of going away
had she said anything to you? or had you said anything to her?”
“Nothing!” replied the other laconically, when he found his friend
beginning to take an interest in the affair.
“Then,” said the minister’s son, “it will be exceedingly difficult to
get possession of her.”
“Then,” repeated the Raja’s son, “I am doomed to death; to an early and
melancholy death!”
“Humph!” ejaculated the young statesman rather impatiently, “did she
make any sign, or give any hint? Let me know all that happened: half
confidences are worse than none.”
Public-domain text, read in full here on John Shaqi.
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