This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“As Indra, during the four rainy months, fills the earth with water, so
a king should replenish his treasury with money. As Surya the sun,
in warming the earth eight months, does not scorch it, so a king, in
drawing revenues from his people, ought not to oppress them. As Vayu,
the wind, surrounds and fills everything, so the king by his officers
and spies should become acquainted with the affairs and circumstances
of his whole people. As Yama judges men without partiality or prejudice,
and punishes the guilty, so should a king chastise, without favour,
all offenders. As Varuna, the regent of water, binds with his pasha or
divine noose his enemies, so let a king bind every malefactor safely in
prison. As Chandra,[18] the moon, by his cheering light gives pleasure
to all, thus should a king, by gifts and generosity, make his people
happy. And as Prithwi, the earth, sustains all alike, so should a king
feel an equal affection and forbearance towards every one.”
Become a monarch, Vikram meditated deeply upon what is said of
monarchs:--“A king is fire and air; he is both sun and moon; he is the
god of criminal justice; he is the genius of wealth; he is the regent
of water; he is the lord of the firmament; he is a powerful divinity who
appears in human shape.” He reflected with some satisfaction that the
scriptures had made him absolute, had left the lives and properties
of all his subjects to his arbitrary will, had pronounced him to be
an incarnate deity, and had threatened to punish with death even ideas
derogatory to his honour.
He punctually observed all the ordinances laid down by the author of the
Niti, or institutes of government. His night and day were divided into
sixteen pahars or portions, each one hour and a half, and they were
disposed of as follows:--
Before dawn Vikram was awakened by a servant appointed to this
special duty. He swallowed--a thing allowed only to a khshatriya or
warrior--Mithridatic every morning on the saliva[19], and he made the
cooks taste every dish before he ate of it. As soon as he had risen,
the pages in waiting repeated his splendid qualities, and as he left his
sleeping-room in full dress, several Brahmans rehearsed the praises
of the gods. Presently he bathed, worshipped his guardian deity, again
heard hymns, drank a little water, and saw alms distributed to the poor.
He ended this watch by auditing his accounts.
Public-domain text, read in full here on John Shaqi.
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