Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
way to the woman's home, told his story, and as the men of the family
happened to be at home, they all seized whatever implements they could
find and ran after the rain-prayers, with whom they fought a fierce battle
killing four or five of them outright. The case went into the District
yamên, and what became of it then, we do not know.
Among the other eccentricities of rain-producing, is the borrowing of a
god from one village for use in another. If he succeeds in getting rain he
is taken back in honour; otherwise he is not unlikely to be left where he
happened to be deposited when worshipped, the villagers--like a set of
commissioners for educational examination--being solely influenced by
"results." In other instances if the god does not show signs of
appreciation of the need of rain, he may be taken out into the hot sun and
left there to broil, as a hint to wake up and do his duty. A bunch of
willows is thrust into his hand, because the willow is sensitive to the
smallest moisture. It is a common saying in China that "when the Floods
wash away the temple of Lung Wang (the Dragon King) it is a case of not
knowing one's own folks." Yet this is what constantly happens.
It is more than forty years since the Yellow River changed its course to
its present one, taking the bed of a small stream known as the Clear River
and bringing with the turbid torrent devastation and utter ruin. During
more than an entire generation Central Shan-tung has been cursed with
"China's Sorrow," and even when the course was altered again in 1887, the
Government spent fabulous sums, and at last brought the stream back again
into its former bed--a feat which few foreigners who saw the new channel
thought it possible to execute.
The next year the region was visited by a corps of Dutch engineers, who
made an elaborate survey and published an exhaustive report, to which the
Chinese Government paid no attention whatever. The plea at that time was
lack of money, but the funds could have been had if the execution of the
work had been put into foreign hands, than whom no more competent ones
than the Dutch could have been found. But at the time when the Director
General of the Yellow River--a title the humour of which is lost on the
Chinese--memorialized the Throne on the necessity of employing foreign
science for this otherwise hopeless task, his proposal was rebuked by the
Empress Dowager as "premature and ostentatious!"
Public-domain text, read in full here on John Shaqi.
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