The writer is well acquainted with a young man who enjoyed the reputation of being the strongest person in his village. Being sent on an errand to a distant city, he had occasion to pass through a smaller city some forty _li_ from his home, where he was not known. Here a number of bullies, who happened to be gathered in front of the district yamên, struck with his rusticity, stopped him, and demanded who he was and where he was going. His replies to their inquiries not being sufficiently prompt to give satisfaction, he was set upon by several men, who attacked him simultaneously. Here his "fist-and-foot" skill was of great service; for though two men were on top of him, he was able to seize the ankle of one of them and to give it such a fearful twist as almost to dislocate the joint, whereupon his assailants, howling with pain, were only too glad to release him. At a later date the matter was looked into, and at the feast which the attacking party was compelled to give, by way of apology, one of those present hobbled around in a particularly feeble manner, and freely expressed the opinion that upon this occasion he had mistaken his man! In the numerous cases in which persons are imposed upon by a bully who is too much for them, their earliest thoughts are how it may be practicable to collect a band of men, expert in the "fist-and-foot" practices, and make an attack upon the aggressive party, by which means he may be suppressed. The writer once met a man whose home is in a village noted as the headquarters of a daring and unscrupulous band of thieves. Having been robbed by them with no prospect of any redress through legal channels, this man collected a band of athletes and attacked the thieves in the vicinity of the village where they made their home, so belabouring them that the band removed its headquarters elsewhere. It is a useful, but by no means a necessary qualification of the bully, that he should be a poor man, with nothing to lose. Poverty in China is often a synonym for the most abject misery and want. The entire possessions of great numbers of the people would not amount in value to five dollars, and thousands of persons never know whence the next meal is to come. Such persons would in European countries constitute what are called "the dangerous classes." In China, unless their distress is extreme, they do not mass themselves, and they seldom wage war against society as a whole. But individuals of this type may, if they have other requisite abilities, become "village kings," and order the course of current events much according to their own will.