The intricate constitution of Chinese society is such that there is a great variety of acts which, while they may not be directly hostile, must be understood in the light of a challenge. If for example a bully has let it be known that he is determined that a theatrical representation shall take place the next autumn in his village, for some one to oppose it might not improbably be such an act of hostility as to amount to a challenge. The bully must then see that the theatre is engaged, or his "face" is lost, which one may be sure will never happen as long as he is able to prevent it. There is always about one of these village bullies a general atmosphere of menace, as if he were thirsting for an opportunity to issue an ultimatum. He often does so, in a singularly vague manner, the significance of which is, however, perfectly well understood. If A is the bully, and B is known to oppose him, then A publicly states that if B does so and so, A will not put up with it (_pu suan t'a_, literally, "will not take the account," but insinuating a dark hint as to consequences). If B takes the hint and quietly retires, there is peace, but otherwise there is war. One of the qualifications which is very convenient for the village bully, although not absolutely indispensable, is physical strength. One of the nicknames of the local bully as just remarked, is that of village king. Among those whose _forte_ is violence, the king must be a man who has inherent power, "the man who can," for it is impossible to say at what moment all his strength will be needed in some fight. It is in view of this consideration, that it is very common for young fellows who wish to distinguish themselves among their comrades, to take systematic lessons in "fist-and-foot," that is, in gymnastics. A high degree of skill in wrestling, and the ability (as alleged) to deliver such a blow with the fist as shall knock out a brick from a wall a foot thick, are in many circumstances valuable accomplishments.