Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
The course which matters take when complaint is really made, may be
understood by an illustrative example with which the writer is acquainted.
During one of the years in which the Yellow River made destructive breaks
in central Shan-tung, an order was issued that all the counties in the
province accessible to the river should furnish a certain quota of millet
stalks to be used in the repair of the river-banks. These stalks were to
be paid for in ready money by the government agents. But as some of the
counties were situated more than two days' journey from the river-banks,
the amount received for the stalks did not cover the cost of the feed of
men and animals for so long a journey. Besides this, the government
officials had a ready means by which to exercise complete control over
those who brought the stalks, by refusing to take over the material or to
weigh it until such time as the officials might be ready. By this means,
both men and teams were kept on expense, so that at last the persons who
hauled stalks were only too glad to be allowed to depart without any pay
at all for the loads which they had brought.
Abuses of this sort were said to be exceedingly common at that time,
although on subsequent occasions we have been assured by those who have
taken stalks to river-embankment, that full pay in good money was
invariably given. In the village to which we refer, the business of
providing and delivering the stalks was put by the District Magistrate
into the hands of an elderly headman, a literary graduate. This man
naturally called about him some of his former pupils, who did the
practical part of the work. They took stalks three times to the place of
deposit, and received in payment about 70,000 cash. Taking advantage of
the general uncertainty which prevailed in regard to payments, these
managers rendered no accounts to the village, but proceeded to appropriate
a certain part of their receipts to their own use.
Matters continued in this way for more than a year, when some of those who
were dissatisfied, called a public meeting in a village temple, and
demanded a clear account of receipts and expenses, which for reasons well
understood, it was impossible to give. Finding that the affair was
becoming serious, the graduate got some residents of the same village to
"talk peace" to the excited villagers. Their argument was this: "If we
press this matter, and take it before the District Magistrate, the old
graduate, who is really altogether innocent, will lose his button and will
be disgraced. The others concerned will all be beaten, and this will
engender hatred and feuds which will last for generations." The middlemen
then proposed that by way of settlement a feast should be prepared by the
graduate, at which a representative of every surname in the village should
be present, and this plan being adopted, because nothing else was
feasible, the matter was buried in compulsory oblivion. This is a type of
a large class of cases.
Public-domain text, read in full here on John Shaqi.
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