Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
The early years of a Chinese boy are spent in what, viewed from the
experience of a decade later, must appear to him a condition of supreme
happiness. He is welcomed to the household with a wild delight, to which
it is wholly impossible for an Occidental to do any justice. He begins
life on the theory that whatever he wants, that he must have; this theory
is also the one acted upon by those who have him in charge, to an extent
which seems to us, who occupy the position of impartial critics, truly
amazing. A Chinese mother is the literal slave of her children. If they
cry, they must be coddled, most probably carried about, and at whatever
expense, if it is possible to prevent such a terrible state of things.
They must not be allowed to cry continuously. In this respect, at least,
it does not appear that there is much distinction between the treatment of
boys and girls.
The names given to Chinese children, like those of the babies of North
American Indians, are frequently suggested by whatever happens first to
attract the father's attention, such as Basket, Cart, etc. Each year of
the cycle of twelve has an animal which "belongs to" it, as Dog, Cat,
Chicken, Tiger, Horse or Monkey, and all these names are constantly
employed. If when the child is born an old grandmother happens to be three
score and ten, he is not improbably dubbed "Seventy." Many have no other
appellation than a numerical one such as Three, Five, or Six, to the
hopeless confusion of an inquirer. If the child seems to be of a good
constitution he may receive the title of Stone, or Solid. Should he be
plump, he is likely to be styled Little Fat One; if dark coloured, Little
Black One. Bad Temper, and Little Idiot are common, and if all the
previous children have died, the last one may go by the name of Great
Repairs.
When the parents are peculiarly fearful lest an only boy should be made
away with by malicious spirits, they often call him by a girl's name in
order to deceive the powers of evil, and thus beat them at their own game.
Another plan with the same end in view is a nominal adoption into another
family, where the children spend at least a portion of their time, the
spirits being thus hopelessly perplexed as to which family really owns the
child! Slave Girl, and Old Woman are names sometimes given to boys under
these conditions. A man who had more girls than he desired, called one of
them Enough Hawks (Kou Ying), while another little maid was outfitted
with the happy title "Ought-to-have-been-a-Boy" (Kai Tzŭ). Girls are
frequently named for birds, fruits, and flowers.
All the preceding are "milk-names," or "small names," which strangers must
be careful even should they know them, never to employ. No greater insult
can be put upon an adult Chinese than to revile him in public by his
"small name"--a by no means infrequent occurrence--which seems to convey
the implication that the reviler knows all about his antecedents and holds
them in supreme contempt.
Public-domain text, read in full here on John Shaqi.
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