If a sick person is considered to be beyond the possibility of recovery, the next step is to "put on the clothes," that is, those in which he is to be buried, a process which involves pulling him about to an extent which it is distressing to contemplate. In the case of old men there are sometimes angry disputes about the property in the immediate presence of death, and in that of wives--especially younger ones--if there is any considerable property, it will not be strange if the house is visited by relays of go-betweens intent upon proposing an eligible successor to the one about to depart, so as to be certain to forestall other offers. These negotiations may take place in the immediate presence of the dying woman, perhaps two or more strangers striving at the same time to get a hearing with their rival proposals! The writer is acquainted with a family in which this took place, and one of the offers was accepted, but the sick woman contrived not to die after all! The agreement, however, was valid, and the prospectively stricken husband thus found himself provided with _two lawful wives_, each of whom subsequently bore him sons. Strange to say the family life is in this instance a comparatively peaceful one. Should a wife die, it is often a short time before the marriage of the next one takes place, an interval regulated not by sentiment, but by the difficulty of raising funds. Soon after the wedding may come the funeral of the predecessor. In theory a Chinese lad becomes of age at sixteen, but as a practical thing he is not his own master while any of the generation above him within the five degrees of relationship remain on the mundane stage. To what extent these relatives will carry their interference with his affairs, will depend to a large extent upon their disposition, and to some extent upon his own. In some households there is a great amount of freedom, while in others life is a weariness and an incessant vexation because Chinese social arrangements effectually thwart Nature's design in giving each human being a separate personality, which in China is too often simply merged in the common stock, leaving a man a free agent only in name.