To a foreigner, the Chinese habit of early engagements appears to have no single redeeming feature. It hampers both families with no apparent corresponding advantages, if indeed there are advantages of any kind. It assumes, what is far from certain, and often not at all likely, that the relative position of the two families will continue to be the same. This assumption is contradicted by universal experience. Time and change happen to all, and the insecurity of human affairs is nowhere more manifest than in the tenure of Chinese property. Families are going up and coming down all the time. It is a well-settled principle in China that matches should be between those who are in the same general circumstances. Disregard of this rule is sure to bring trouble. But if early betrothals are the practice, the chances of material alteration in the condition of each of the families are greatly increased. When he is engaged, the character of the boy, upon which so much of a bride's happiness is to depend, has not perhaps been formed. Even if it has been formed, it is generally next to impossible for the girl's family to learn anything authentic as to what the character is, though to all appearance it would be so easy for them to ascertain by latent methods. But as a rule, it would appear that they do not concern themselves much about the matter after the engagement is proposed and accepted, and at no time do they give it a hundredth part of the investigation which it seems to us to warrant. If the boy becomes a gambler, a profligate, or dissipated in any other way, there is no retreat for the family of the girl, no matter to what extremities they may be driven. Chinese violation of the most ordinary rules of prudence and common sense in the matter of the betrothal of their daughters is, to a Westerner, previous to experience and observation, almost incredible.