Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
The delivery of the red cards is, as we have remarked, the beginning of
the engagement, the culmination being the arrival of the bride in her
chair at the home of her husband. The date of this event is generally
dependent upon the pleasure of the boy's family. Whatever accessories the
wedding may have, the arrival of the bride is the _de facto_ completion
of the contract. This becomes evident in the case of second marriages,
where there is often, and even proverbially, no ceremony of any sort which
must be observed. The Chinese imperial calendar designates the days which
are the most felicitous for weddings, and it constantly happens that on
these particular days there will be what the Chinese term "red
festivities" in almost every village. This is one of the many instances in
which Chinese superstitions are financially expensive. On "lucky days" the
hire of sedan-chairs rises with the great demand, while those who
disregard luck are able to get better service at a lower price. There is a
tradition of a winter in the early part of this century when on a
"fortunate day" many brides were being carried to their new homes during
the progress of a tremendous snowstorm which blinded the bearers and
obliterated the roads. Some of the brides were frozen to death, and many
were taken to the wrong places. On the other hand in a blistering summer,
cases have been known where the bride was found to be dead when the chair
was deposited at the husband's home. The same bridal sedan-chair may be
used many times. In regions where it is the custom to have all weddings in
the forenoon, second marriages are put off until the afternoon, or even
postponed until the evening, marking their minor importance.
That the only _essential_ feature of a Chinese wedding is the delivery of
the bride at her husband's home, is strikingly shown in those not very
uncommon instances in which a Chinese is married without himself being
present at all. It is usually considered a very ill omen to change the
date set for a wedding, especially to postpone it. Yet it sometimes
happens that the young man is at a distance from home, and fails to return
in time. Or the bridegroom may be a scholar, and find that the date of an
important examination coincides with the day set for his wedding. In such
a case he will probably choose "business before pleasure" and the bride
will be "taken delivery of" by older members of his family, without
disturbing his own literary ambitions.
Public-domain text, read in full here on John Shaqi.
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