Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
It is this system which loads down the rising generation with the
responsibility for feeding and clothing tens of thousands of human beings
who ought never to have been born, and whose existence can never be other
than a burden to themselves, a period of incessant struggle without
respite and without hope.
To the intelligent foreigner, the most prominent fact in China is the
poverty of its people. There are too many villages to the square mile, too
many families to the village, too many "mouths" to the family. Wherever
one goes, it is the same weary tale with interminable reiteration.
Poverty, poverty, poverty, always and evermore poverty. The empire is
broad, its unoccupied regions are extensive, and its undeveloped resources
undoubtedly vast. But in what way can these resources be so developed as
to benefit the great mass of the Chinese people? By none, with which we
are acquainted, or of which we can conceive, without a radical disturbance
of the existing conditions. The seething mass of over-population must be
drawn off to the regions where it is needed, and then only will there be
room for the relief of those who remain.
[Illustration: ONE OF CHINA'S PARASITES--A BEGGAR.]
[Illustration: ONE OF HER SOURCES OF STRENGTH--A CARPENTER.]
It is impossible to do anything for people who are wedged together after
the manner of matches in a box. Imagine a surgeon making the attempt to
set the broken leg of a man in an omnibus in motion, which at the time
contained twenty other people, most of whom also had broken legs which
likewise require setting! The first thing to do would be to get them all
unloaded, and to put them where they could be properly treated, with room
for the treatment, and space for breathing. It is, we repeat, not easy to
perceive how even the most advanced political economy can do anything of
permanent benefit for the great mass of the Chinese without a
redistribution of the surplus population. But at this point practical
Confucianism intervenes, and having induced the begetting of this swarm of
human beings, it declares that they must not abandon the graves of their
ancestors, who require their sacrifices, but must in the same spot
continue to propagate their posterity to continue the interminable
process.
Public-domain text, read in full here on John Shaqi.
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