Villages of the Algonquian, Siouan, and Caddoan Tribes West of the MississippiBushnell, David I. (David Ives)
History
Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi
Bushnell, David I. (David Ives)
Algonquian Indians; Caddoan Indians; Indians of North America -- Dwellings; Siouan Indians
When the Ojibway and Sioux gathered at Fort Snelling, at the mouth of
the Minnesota River, during the summer of 1835 in the endeavor to
establish peace between the two tribes or groups, they were encamped on
opposite sides of the fort. Catlin, who was there at the time, wrote of
the temporary camp of the Ojibway: "their wigwams made of birch bark,
covering the frame work, which was of slight poles stuck in the ground,
and bent over at the top, so as to give a rooflike shape to the lodge,
best calculated to ward off rain and winds." (Catlin, (1), II, p. 137.)
Unfortunately, the original painting of the camp does not exist in the
great collection of Catlin paintings now belonging to the National
Museum, Washington. In the catalogue of the collection printed in
London, 1848, it appears as "334, Chippeway Village and Dog Feast at the
Falls of St. Anthony; lodges built with birch-bark; Upper Mississippi."
An outline drawing of the picture was given as plate 238 to illustrate
the account quoted above, but how accurate either description or sketch
may be is now quite difficult to determine. However, it is doubtful if
the structures had flat ends, as indicated, and mats may have formed
part of the covering. Catlin continued his narrative and told of the
removal of the camp (p. 138): "After the business and amusements of this
great Treaty between the Chippeways and Sioux were all over, the
Chippeways struck their tents by taking them down and rolling up their
bark coverings, which, with their bark canoes seen in the picture,
turned up amongst their wigwams, were carried to the water's edge; and
all things being packed in, men, women, dogs, and all, were swiftly
propelled by paddles to the Falls of St Anthony." They reached "an eddy
below the Falls, and as near as they could get by paddling." Here the
canoes were unloaded and the canoes and all else carried about one-half
mile above the Falls, where they again embarked and continued on their
way. It is interesting to contemplate this scene and to realize it was
enacted within the limits of the present city of Minneapolis so short a
time ago. A beautiful example of the light birch-bark canoe of the
Ojibway is shown in plate 10, _a_, and a photograph of two old Ojibway
Indians with similar canoes is reproduced in plate 10, _b_. The canoes
indicated by Kane in his painting (pl. 7, _a_) were of this form,
probably the most graceful and easiest propelled craft ever devised.
BUREAU OF AMERICAN ETHNOLOGY BULLETIN 77 PLATE 10
[Illustration: _a._ Ojibway birch bark canoe. Northern Minnesota, 1899]
[Illustration: _b._ Ojibway Indians with birch bark canoes. North of
Ely, Minn., 1899]
BUREAU OF AMERICAN ETHNOLOGY BULLETIN 77 PLATE 11
[Illustration: _a._ Trader's store at the village of the Pillagers, Cass
Lake in the distance on the right. November 26, 1899]
[Illustration: _b._ Outside an elm-bark structure. At the Ojibway
village of Sagawamick, on south shore of Mille Lac, Minnesota. May 21,
1900]
Public-domain text, read in full here on John Shaqi.
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